Have you written your first manuscript? AIIS BOOK PRIZE
For those who may be working on their first book manuscript, this is a reminder about the AIIS BOOK PRIZE:
In order to promote scholarship in South Asian Studies, the American Institute of Indian Studies (AIIS) announces the award of two prizes each year for the best unpublished book manuscript on an Indian subject, one in the humanities, “The Edward Cameron Dimock, Jr. Prize in the Indian Humanities” and one in the social sciences, “The Joseph W. Elder Prize in the Indian Social Sciences”. Only junior scholars who have received the PhD within the last eight years (2005 and after) are eligible. This must be the first book by the author.
A prize committee will determine the yearly winners, though the committee may choose not to award prizes for any year in which worthy submissions are lacking. The prize will include a subvention of $2500 for the press publishing the manuscript. There is no designated press for publication. Authors are advised to submit their manuscript for publication at the most appropriate press; concurrent submission to multiple presses is recommended. Manuscripts under contract at the time of application are not eligible.
Unrevised dissertations are not accepted. Applicants must demonstrate they have revised the original dissertation.
Manuscripts are due October 1st, with an announcement of the awardees in the winter of 2013-14 . Send TWO copies of your manuscript, postmarked no later than October 1, 2013, to the Publications Committee Chair, Brian Hatcher, Dept of Religion, Tufts University, 314 Eaton Hall, Medford, MA 02144.
Queries can be addressed to brian.hatcher@tufts.edu
Please remember that the surest way not to get a prize is just not to participate!
Is the plurality of subjects compatible with the idea of a Vedāntic kind of liberation (in which there seems to be no distinction among different souls)? And can there be an absolute brahman if there are still distinct subjects?
The Leiden University Institute for Area Studies (LIAS) of the Faculty of Humanities at Leiden University invites applications for a One Year full-time position (Post-doctoral Fellow) in the field of Buddhist Studies, to begin as soon as possible.
One Year Post-Doctoral Fellow Position in the NWO Project Buddhism and Social Justice (1.0 fte)
As in my previous blog, from now on, I will post:
weekly:
—about job opportunities, Call for papers and the like on Wednesdays
—about books, articles, conference papers and the like on Fridays
—about my own (mostly philosophical, but sometimes also methodological) speculations on Mondays
monthly:
—once in a month (last Friday of the month) an interview
—once in a month (last Monday of the month) a post in Sanskrit (mostly about Indian or Western philosophy)
Coffee Break Conference 4: Panel on the Philosophy of Testimony
From Tuesday the 3rd of September to Sunday the 8th I will be in Turin, for the Forth Coffee Break Conference. You can find the program here: orario_CBC_13.
(Additional information can be found on the CBC’s website.)
More in detail, I will be hosting a panel on the Philosophy of Testimony (aka śabdapramāṇa). Beside trying to answer to testimony/śabda-related problems and questions, we will also focus on the possibility to discuss about it in a way which should not take into account the opposition between Western vs. Indian philosophy. This is hopefully the first attempt of doing “just philosophy” (with no further geographical boundary added). Ideas for the next “just philosophical” panels are always welcome.
(You can find my short .ppt presentation introducing the panel here: Intro.)
I am moving to this blog from my previous one, on blogspot.com (here). The symbol of this new blog is a devanāgarī syllable read as pra. This means that, ideally, this should be an improved blog (a “pro” version of the blogspot.com one) while hinting at some of my main interests:
Prabhākara (the fonuder of one of the two main branches of the Mīmāṃsā school of exegesis, about whom you can read more by checking the label Prābhākara in my ancient blog)
pramāṇavāda, i.e., epistemology
Prakaraṇapañcikā, a text by the Prābhākara author Śālikanātha Miśra to whom I am particularly grateful, since he took time to explain Prabhākara’s philosophy for outsiders.
prakaraṇa, a chief concept in author-independent exegesis, i.e., mind the context
If you want to know more about me, read this page.