EAAA CONFERENCE—A Panel on the Reuse in visual and performative arts

After years of separate work on the topic of reuse (applied to texts, concepts and images, see the volume Re-Use 2012, edited by J. Hegewald; the panel on reuse at the 2013 DOT, and the one at the 2012 CBC), we (Cristina Bignami, Elisa Freschi and Julia Hegewald) now joined forces to organize a panel for the next EAAA conference in September 2014 (http://www.ea-aaa.eu/). The provisional title is Reuse at the Borders of South Asia: Himalayas and South India.

If you have been working on the topic of reuse or are willing to work through this approach on South Indian or, preferably, Himālayan materials, contact us. However, please note that we need to send the panel proposal by November the 15th, thus we would need to get in touch with us as soon as possible and to receive your title and abstract (around 250 words) by November the 1st.

Bibliography:

Hegewald, Julia A. B., and Subrata Kumar Mitra (eds.). 2012. Re-use: the art and politics of integration and anxiety. New Delhi, India: SAGE.
Freschi, Elisa (2012) “Proposals for the study of quotations in Indian philosophical texts”. In Religions of South Asia, 6, pp. 161–189.
Bignami, Cristina (2014) “Re-use in the art field: the iconography of Yakṣī”. In Elisa Freschi (ed.), The re-use of texts in Indian philosophy (special issue of the Journal of Indian Philosophy 2014).

Other workshops and conferences on this topic organised by us:

2008     “Re-use: The Art and Politics of Integration and Anxiety” (Julia Hegewald with Subrata K. Mitra), European Conference on Modern South Asian Studies, The University of Manchester
2012     “Quotations and re-use of texts in Sanskrit śāstras” (Elisa Freschi), Coffee Break Conference, “Sapienza” University of Rome
2013    “Adaptive Reuse of Texts, Ideas and Images” (Elisa Freschi with Philipp Maas), Deutscher Orientalisten Tag, Münster.

IIGRS 5

It is always a pity to miss an IIGRS (International Indological Graduate Research Seminar), although I am now too old to take actively part to it. You can read the program, and decide to fly to Bochum and enjoy some great indological chats, here. If you do, please carry my best wishes to all with you!

Call for Papers SASA

Why a SASA (South Asian Studies Association) conference? Because the conferences about Asian studies are way too broad and South Asian specialists either don’t participate or come back dissatisfied.  In case you are wondering: Classicists are also invited.

On Monday the 23rd and Tuesday the 24th I will host a panel with Philipp Maas at the 32nd DOT in Münster. The panel’s title is:

Adaptive Reuse of Texts, Ideas and Images and it is part of the broader project of rethinking categories such as Authoriality, Originality and Creativity in South Asia. The Coffee Break Meeting in December 2012 in Rome (and the volume of essays which will be published soon in the Journal of Indian Philosophy) have investigated the form of textual reuse (literality of quotations, acknowledgement of reuse, marks of reuse and the like), while independently a 2012 conference in Matsumoto (and the proceeding thereof) have focused on the reused “fragments” and the possibility to collect them. This panel goes one step beyond and focuses on the originality implied in each instance of reuse, showing how reuse always adapts a text/an idea/an image to new conditions.

Date: September 23, 2013
Time: 17.00-19.00
Event: Deutscher Orientalisten Tag, Münster
Topic: adaptive reuse
Venue: Fürstenberghaus, F3
Location: Münster
Germany
Public: Public

Coffee Break Conference 4: Panel on the Philosophy of Testimony

From Tuesday the 3rd of September to Sunday the 8th I will be in Turin, for the Forth Coffee Break Conference. You can find the program here: orario_CBC_13.

(Additional information can be found on the CBC’s website.)

More in detail, I will be hosting a panel on the Philosophy of Testimony (aka śabdapramāṇa). Beside trying to answer to testimony/śabda-related problems and questions, we will also focus on the possibility to discuss about it in a way which should not take into account the opposition between Western vs. Indian philosophy.  This is hopefully the first attempt of doing “just philosophy” (with no further geographical boundary added). Ideas for the next “just philosophical” panels are always welcome.

(You can find my short .ppt presentation introducing the panel here: Intro.)