Group blog on Sanskrit (and) Philosophy

I am firmly convinced that any purpose we might want to achieve within Sanskrit (and) philosophy can only be achieved through a joint effort (alone, we will never be influential enough). Further, working together means more fun:-) This is the foundation of the Coffee Break Project (see here) and I would like it to be the foundation also of a group blog on topics of Sanskrit (and) philosophy. It should work along the lines of other group blogs in the field of (Western) philosophy (see for instance: http://www.newappsblog.com/ or http://blog.practicalethics.ox.ac.uk/) or of Chinese philosophy, see: http://warpweftandway.com/

Have you written your first manuscript? AIIS BOOK PRIZE

For those who may be working on their first book manuscript, this is a reminder about the AIIS BOOK PRIZE:

In order to promote scholarship in South Asian Studies, the American Institute of Indian Studies (AIIS) announces the award of two prizes each year for the best unpublished book manuscript on an Indian subject, one in the humanities, “The Edward Cameron Dimock, Jr. Prize in the Indian Humanities” and one in the social sciences,  “The Joseph W. Elder Prize in the Indian Social Sciences”. Only junior scholars who have received the PhD within the last eight years (2005 and after)  are eligible. This must be the first book by the author.

A prize committee will determine the yearly winners, though the committee may choose not to award prizes for any year in which worthy submissions are lacking.  The prize will include a subvention of $2500 for the press publishing the manuscript. There is no designated press for publication. Authors are advised to submit their manuscript for publication at the most appropriate press; concurrent submission to multiple presses is recommended. Manuscripts under contract at the time of application are not eligible.

Unrevised dissertations are not accepted. Applicants must demonstrate they have revised the original dissertation.

Manuscripts are due October 1st, with an announcement of the awardees in the winter of 2013-14 . Send TWO copies of your manuscript, postmarked no later than October 1, 2013, to the Publications Committee Chair, Brian Hatcher, Dept of Religion, Tufts University, 314 Eaton Hall, Medford, MA 02144.

Queries can be addressed to brian.hatcher@tufts.edu

 

Please remember that the surest way not to get a prize is just not to participate!

Plurality of subjects in Mīmāṃsā: Kiyotaka Yoshimizu 2007

Is the plurality of subjects compatible with the idea of a Vedāntic kind of liberation (in which there seems to be no distinction among different souls)? And can there be an absolute brahman if there are still distinct subjects?

1 year Post-Doc on Buddhism

The Leiden University Institute for Area Studies (LIAS) of the Faculty of Humanities at Leiden University invites applications for a One Year full-time position (Post-doctoral Fellow) in the field of Buddhist Studies, to begin as soon as possible.

 

One Year Post-Doctoral Fellow Position in the NWO Project Buddhism and Social Justice (1.0 fte)

(Tentative) Monthly planning

As in my previous blog, from now on, I will post:

weekly:

—about job opportunities, Call for papers and the like on Wednesdays

—about books, articles, conference papers and the like on Fridays

—about my own (mostly philosophical, but sometimes also methodological) speculations on Mondays

 

monthly:

—once in a month (last Friday of the month) an interview

—once in a month (last Monday of the month) a post in Sanskrit (mostly about Indian or Western philosophy)

 

Coffee Break Conference 4: Panel on the Philosophy of Testimony

From Tuesday the 3rd of September to Sunday the 8th I will be in Turin, for the Forth Coffee Break Conference. You can find the program here: orario_CBC_13.

(Additional information can be found on the CBC’s website.)

More in detail, I will be hosting a panel on the Philosophy of Testimony (aka śabdapramāṇa). Beside trying to answer to testimony/śabda-related problems and questions, we will also focus on the possibility to discuss about it in a way which should not take into account the opposition between Western vs. Indian philosophy.  This is hopefully the first attempt of doing “just philosophy” (with no further geographical boundary added). Ideas for the next “just philosophical” panels are always welcome.

(You can find my short .ppt presentation introducing the panel here: Intro.)