Two positions in South Korea have been advertised on the Indian Philosophy Blog, here.
One position in Shangai has been also advertised on the same blog, here.
A possible narrative on the history of linguistics in India
In classical Indian philosophy, linguistics and philosophy of language are of central importance and inform further fields, such as epistemology and poetics. Thus, looking at the debates on linguistics and philosophy of language offers one a snapshot on the lively philosophical arena of classical India.
The duty to do philosophy interculturally
“Is the debate on global justice a global one?”—asks Anke Graness at the beginning of an article (available OA here) in which she analyses the more common positions on global justice held in Western academia and confronts them with the perspective on justice of two contemporary African philosophers (the Kenyan Henry Odera Oruka and the Ethiopian Theodros Kiros) and with the reinterpretation of the traditional African concept of ubuntu (yes, it is not only an IT system!).
Substances according to the Vātsīputrīyas
Little is known about the Vātsīputrīyas who are an ancient (3rd c.) group of Buddhists mostly known because of their pudgalavāda ‘doctrine about the [existence of] persons’. Since they seem to be referred to only in connection with this teaching, I was surprised to find them mentioned by Veṅkaṭanātha in 14th c. South India.
Junior Professorship in Tibetology at the University of Leipzig
(In the following I am summarising the German Call for applications, which will be reproduced below. Succesful applicants are expected to learn German in their first 2 years.)
An excellent scholar will be selected for a position to be filled departing from the 1.10.2016, for three years (further three years are possible). It is possible that the person will be selected for a TT (W2 Professur).
AOS: Tibetan Buddhism (Philosophy, Religion, Literature, History of Art). The knowledge of the language used in the primary sources is a requirement. A connection with Mongolistic and the capability to take into account the social aspect of the topics involved and to work indisciplarly are a desideratum.
Deadline for applications: 16 October 2015.
Applications should be sent to:
Universität Leipzig, Dekan der Fakultät für Geschichte, Kunst- und Orientwissenschaften, Herrn Prof. Dr. Manfred Rudersdorf, Schillerstr. 6, 04109 Leipzig Email: dekgko@uni-leipzig.de
To be sent are: a list of academic publications and of classes taught (together with the evaluation received), certified copy of the highest academic degree and of the qualification.
Best luck to all!
Basic bibliography for Bhaṭṭa Jayanta
Suppose you want to undertake the study of Indian Philosophy and you want to read primary sources? Where should you start? I argued (in my contribution to Open Pages in South Asian Studies) that Bhaṭṭa Jayanta is a great starting point,
- Because he is a philosopher
- Because he deals with texts of other schools and thus aims at being understandable
- Because he is a talented writer
After the 6th Coffee Break Conference
The 6th CBC has taken place in Rome, 17–19 September 2015. In case you could not join, you can read the program and download the book of abstracts here. Now that I am back in Vienna, I would like to send my heartfelt thanks:
Post Docs at the University of California
The UC Davis Chancellor’s Postdoctoral Fellowship Program offers postdoctoral research fellowships and faculty mentoring to outstanding scholars in all fields whose research, teaching, and service will contribute to the diversity and equal opportunity at the University of California. These contributions may include public service addressing the needs of our increasingly diverse society, efforts to advance equitable access to higher education, or research focusing on underserved populations or understanding inequalities related to race, gender, disability or LGBT.
Man vergilt einem Lehrer schlecht, wenn man immer nur der Schüler bleibt. Und warum wollt ihr nicht an meinem Kranze rupfen?
Ihr verehrt mich; aber wie, wenn eure Verehrung eines Tages umfällt? Hütet euch, dass euch nicht eine Bildsäule erschlage!
Ihr sagt, ihr glaubt an Zarathustra? Aber was liegt an Zarathustra! Ihr seid meine Gläubigen: aber was liegt an allen Gläubigen!
Ihr hattet euch noch nicht gesucht: da fandet ihr mich. So thun alle Gläubigen; darum ist es so wenig mit allem Glauben.
Nun heisse ich euch, mich verlieren und euch finden; und erst, wenn ihr mich Alle verleugnet habt, will ich euch wiederkehren.
Wahrlich, mit andern Augen, meine Brüder, werde ich mir dann meine Verlorenen suchen; mit einer anderen Liebe werde ich euch dann lieben.
Perhaps, in other words: If you meet the Buddha, kill him. (逢佛殺佛)
(Friedrich Nietzsche, Also Sprach Zarathustra)
Studying Chinese, Indian, Africana… philosophy as part of the regular curriculum
Eric Schwitzgebel wrote an important article on the L.A. Times stating that we should stop refraining from studying Chinese Philosophy. He has a powerful way to show how there is circularity behind the arguments against it:
Because the dominant academic culture in the U.S. traces back to Europe, the ancient Chinese philosophers were not taught to, and thus not read by, the succeeding generations. Ignorance thus apparently justifies ignorance: Because we don’t know their work, they have little impact on our philosophy. Because they have little impact on our philosophy, we believe we are justified in remaining ignorant about their work.