I met Mrinal Kaul for the first time in December 2012, when he attended the Coffee Break Meeting on textual reuse in Indian Philosophical texts. Since then, I tried to have him collaborate to many of my projects, but always failed, since he is already very busy with incredibly many others. You can read his blog here and find out something more about him on his Academia page. Once you have done this, add much more Sanskrit than you would believe, imagine a smiling, funny face and you will still have only a vague idea of him.
Category Archives: Sanskrit Philosophy
Do you wish you had a job instead of Christmas presents? Check here!
The Department of Philosophy and Religious Studies, Old Dominion University (Norfolk, Virginia, USA) looks for a faculty member specializing in Asian Philosophy.
How many Saṅkarṣa Kāṇḍas are there?
While I have not yet been able to reach a copy of the text of the Saṅkarṣa Kāṇḍa (henceforth SK, about which see this post) with Devasvāmin’s commentary (edited in 1965), I am still weighing different evidences about it. It seems now clear to me that:
Epistemology of perception, or In order to be in a maṇḍala, you must know what a maṇḍala is (Kozicz 2008–9).
What experiences the practitioner when he is in an architectural setting of high symbolic value?
One Year PG Diploma in Sanskrit Computational Linguistics
The Department of Sanskrit Studies of the University of Hyderabad introduces a new programme “P.G. Diploma in Sanskrit Computational Linguistics” under the Innovative Scheme of UGC from 2014–15.
GOAL: To train Sanskrit scholars in the emerging field of Sanskrit Computational Linguistics showing the relevance of Indian grammatical theories to the field of Computational Linguistics, thereby bridging the gap between the past and the present.
Where are the Yoga philosophers?
Today I read in Philipp Maas’s contribution to Periodization and Historiography of Indian Philosophy (edited by Eli Franco) an intriguing critique of Colebrook and of all the Indologists who, seemingly following him, thought that there was nothing philosophical in Yoga apart from its Sāṅkhya component and that what was typical of Yoga alone was not philosophical.
What is the role of the Saṅkarṣakāṇḍa?
Why do Viśiṣṭādvaita Vedāntin authors care for a Mīmāṃsā-related text which Mīmāṃsākas ignore, and which only seems to deal with minor ritual topics?
Looking at space instead of just surfaces: an interview with Gerald Kozicz
I came to know Gerald Kozicz because of the panel on Reuse I am organising for the EAAA conference in September 2014 together with Cristina Bignami and Julia Hegewald. We started discussing about his paper for the panel and then Gerald has been generous enough to send me and discuss per email with me many of his other articles. His papers impressed me because they were surprisingly different from my prejudices about art history. This unconventionality, both in Gerald’s research and in his career, made me desire to interview him.
Comparative Philosophy in Leiden
I received from Peter Bisschop the following ad —if I were not happily in Vienna I would certainly apply!
वेदा अकर्तृकाः — प्रतिमन्वन्तरं तु पुनरुच्चरिताः (!)
किं वेदाः सकर्तृकाः उत न ? न, कर्त्रस्मरणात्