Readers might have noticed that I am working on the availability of Buddhist texts after the disappearance of Buddhist communities in South India. Did the vanished Buddhist communities leave beyond libraries of Buddhist texts? —I have no evidence of that. Did Jainas collect Buddhist texts also in South India?
Category Archives: Sanskrit Philosophy
Buddhism in Tamil Nadu until the end of the first millennium AD
Was Buddhism ever predominant in Tamil Nadu? Which Buddhism? And when?
After my last post on the disappearance of Buddhism from South India, I received two emails of readers pointing to the fact that Buddhism must have been prosperous in Tamil Nadu, given that Dharmakīrti himself was born in Tamil Nadu and that the Maṇimēkalai (a Buddhist literary text in Tamil, datable perhaps to the 5th–7th c.) presupposes a Buddhist community and reuses materials from Śaṅkarasvāmin’s Nyāyapraveśa.
Mīmāṃsā and Grammar
Did Mīmāṃsā influence Indian Grammar? Or did they both develop out of a shared prehistory?
Long-time readers might remember that this is one of my pet topics (see this book). Probably due to the complex technicalities involved, apart from Jim Benson, not many people have been working on this topic, but in the last few days I had the pleasure to get in touch with Sharon Ben-Dor (who worked on paribhāṣās, more on his articles in a future topic) and then to receive the following invitation:
Doing things another way: Bhartṛhari on “substitutes” (pratinidhi)
Time: Friday, 17. October 2014, Beginn: 15:00 c.t.
Place: Institut für Kultur- und Geistesgeschichte Asiens, Seminarraum 1, Apostelgasse 23, 1030 Wien
Speakers: Vincenzo Vergiani and Hugo David (Cambridge)
The end of Buddhism in precolonial South India
When did Buddhism finally disappear from Tamil Nadu? And which kind of Buddhism was active in Tamil Nadu until its disappearance?
What are the conditions for reusing texts? And what are the reasons for making reuse explicit? UPDATED
What determines the likelihood of textual reuse to occur? The genre, the time, the personality of the author? And what are the reasons for not naming one’s source?
Hayagrīva in the Hayaśīrṣa Saṃhitā
Hayagrīva previous to Veṅkaṭanātha seems to have a non-specific Vaiṣṇava iconography, with only his horse-head as a fixed element. He is, for instance, a standing figure in Khajurao, where he carries a club and has one hand in the dānamūdrā.
Hayagrīva at Khajurao
By contrast, after Veṅkaṭanātha, the iconography radically changes and two possibilities become fixed:
EAAA on reuse in visual arts
As you migh already know, I am leaving tomorrow for Olomouc where I will host on Friday the 26th with Julia Hegewald and Cristina Bignami a panel on reuse in visual arts. Here is the program of our panel:
Title: Re-use at the Borders of South Asia: Himalayas and South India
9-9:30 Elisa FRESCHI “Reuse in Texts and the Arts: The case of Hayagrīva’s Descriptions”
9:30-10 Julia HEGEWALD “The Theory of Re-use as a Method in Art-historical Research”
10-10:30 Gerald KOZICZ “The re-use of the nidhi iconography in the Tibetan context”
10:30-11 Verena WIDORN “The use and re-use of aesthetic concepts in the Himalayan area”
BREAK
11:30-12 Cristina BIGNAMI “The re-use of the iconography of the lion/tiger in the Karṇataka Medieval sovereignty
12-12:30 Tiziana LORENZETTI “Appropriation and re-interpretation of symbolic and architectural elements in the Lingayat religiosity”
12:30-13: Mallica KUMBERA LANDRUS “Sharing and reshaping collective memories in Portuguese Goa”
LUNCH + TOUR etc.
17-17:30 Elena MUCCIARELLI “The Plucking of different flowers: Re-use in Kerala theatrical tradition”
17:30-18 concluding session: DISCUSSION
Should you come to the conference, don’t forget to join the discussion (or to join me for a coffee break).
IABS, IDhC, etc.: which paper did you like more? UPDATED FOR THE THIRD TIME with further papers
UPDATE: I received further new suggestions per email or personally. You can add yours in the comments below.
I cannot help but enjoying papers dealing with Mīmāṃsā (especially if from a philosophical viewpoint, as it happened during the last IABS), they are just more interesting to me, but I asked friends and colleagues to forget about their personal interests and to tell me which papers of the IABS and IDhC they enjoyed more and why. The following ones are the results I collected.
Theology in a community of believers in methodology? (On Ram-Prasad 2014)
Can one speak of theology without partaking a given faith and belonging to a given community of believers? Religious texts can be read as historical or literary documents, but can they also be read as theological ones outside a community of believers?
CfP: Language as a tools for acquiring Knowledge (Atiner conference)
If you have been following this blog or my previous one you will know that I have been looking for chances for cross-cultural philosophy since many years. You will also know that I have been thinking at the Atiner Conference as a good chance to discuss about Indian themes as part of Philosophy tout court and not within the small ghetto of Indian Philosophy for Indologists.
This year, Malcolm C. Keating (University of Texas, Austin) and I will be hosting a panel at the next Atiner conference in Athens, 25–28 May 2015. If you are interested to join, read the following CfP and drop a line either in the comments or at my personal address. (more…)