Category Archives: opportunities and projects

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Recommendation letters while applying to grad school

If you are from (or studied in) North America, you will not need the following, but some students from Europe, India (and perhaps other parts of the world) will find it useful (please feel free to add your views in the comments).

North American universities require recommendation letters from candidates. Why? And, given that all letters will be unanimously positive, what is their purpose?

First of all, the basis, as explained in this post (https://elisafreschi.com/2024/03/02/recommendation-letters-dos-and-dents/), North American universities (at least as far as I know), expect letters coming from people who know you well, not from “superstars” whom you met once at a conference. The latter are useless and I will not discuss them here. The former, by contrast, are useful, (but only) insofar as they can give the committee additional information that could not be derived from the transcripts, writing sample etc. This means that a letter should address aspects of your personality that cannot be present in the transcript. For instance, a letter can explain why you took longer than expected in your BA (e.g., because you were seriously ill), or why you had a bad first term and how you completely changed now. On top of that, a letter can explain your personality traits and how they mean that you are a great student (you are collegial, a team-player etc.), and will make a great colleague. Ask your letter-writer to be very specific (tell about that time when you were brilliant in class, about that time when your paper ended up sparking a unique discussion etc.).
In sum, the letter should complement your application, not just repeat what is written elsewhere (although it can repeat some of the key elements of your letter and transcripts), it should *not* be a generic statement of praise.

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Workshop on “Vedānta and theology”

The following is the program for the “Vedānta and theology” workshop, UofT, December 5 and 6 2024. Careful readers will notice that we will move from Advaita Vedānta to Viśiṣṭādvaita Vedānta and from a literary approach to sacred texts to a theological-philosophical one.

Place: room 318, JHB

December 5:

breakfast: 8.30–9

Morning session: Advaita Vedānta, theology and literature (chaired by Ajay Rao)

—Anusha Rao (PhD student, Religion) “Literary Chameleonism and Advaita in Early Modern South India” (9–10)
—Shashank Rao (PhD student, Religion) “The Heart Lotus in the Ragale of Akka Mahadevi: A Literary Vedanta” (10.05–11.05)
—Sarang Patel (PhD student, Religion) “The Role of Metaphor in Material Vitality and Śaṃkara’s Advaita Vedānta” (11.10–12.10)

lunch break: 12.10–1pm

Afternoon session: Viśiṣṭādvaita Vedānta theology (chaired by Srilata Raman)

—Francis X. Clooney “Between Indology and Theology: Śrīvaiṣṇava Studies in Our Times” (1–2pm)
—Nick Halme (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (2.05–3.05)
—Zihao Wu (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (3.10–4.10)

December 6

breakfast: 8.30–9

Morning session: Viśiṣṭādvaita Vedānta theology (chaired by Elisa Freschi)

—Nirali Patel (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (9–10)
—Chakravarthi Ram-Prasad (via zoom), “On the methodological challenges of cross-cultural theology” (10:05–11:05 am)
—Vivek Shah (PhD student, Religion, “Rāmānuja on space in BS 2.2.23” (11.10–12.10)

The 60′ slots are conceived to be up to 30′ speaking time (if one wants to speak for only 20′, no worries, but the 30′ should give one enough time to unpack ideas, read texts together and suggest areas where one wants to receive feedback) and then discussion. The discussion is meant to be supportive and aimed at helping the speaker in the next steps of developing their arguments. In the unlikely event that we run out of things to say, we’ll just add a short coffee break.

ivory statue of the good shepherd from Goa (India), 17th c., displayed at the KHM Vienna.
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The Philosophical Rasika Report: Listings of Ph.D. Programs in Indian Philosophy (2024 Edition; Part II: Europe)

This post is the European continuation of Andrew Nicholson’s one (see here).

Sanskrit philosophy is taught in at least two different places in Europe: (South) Asian (or Oriental or Indological) Studies and —less often— Philosophy departments. The dominant trend of US universities, where Sanskrit philosophy is taught predominantly in Religious Studies departments is only evident in the UK. Departments of Asian Studies, of Oriental Studies or of Indology, often have a philological focus (so that knowing Sanskrit or other relevant languages is strongly recommended, although not always compulsory), whereas studying Sanskrit Philosophy in a Philosophy department may imply having to avoid Sanskrit.

Further elements for non-European students and scholars:
1) university fees are by and large very low in Europe (between nothing and 1,500 E per year for full-time students) and in many countries funding is available, so that one gets paid for being a PhD student —very often being a PhD student is much easier than being a post-Doc!
2) the main point of a PhD course in Europe is the final output, i.e., your dissertation. You might have to attend classes (or not), but the main focus should remain the fact of becoming an independent researcher, and this is proved by your ability to write a book on your own.
3) in countries such as Germany, Austria, Poland, France…, you can only choose as your supervisor someone who has a Habilitation. Think about who has it before applying to an institution in the hope to be working with Prof. X or Dr. Y.
4) do not choose a certain department on the basis of your expectations to have a career in Sanskrit Philosophy. Write a PhD in Sanskrit Philosophy (only) because you are interested in it. There are little or no SLACs in Europe and in this sense you cannot really plan a career as a university teacher of Sanskrit Philosophy in Europe (you might have a few more chances as a researcher within larger projects, but this involves being willing and able to do research with others, or alone and to apply for fundings).

Now, a disclaimer: the European landscape of research related to Sanskrit philosophy is variegated. I have surely forgotten many institutions (for instance, as far as I know, there is no one working on Sanskrit philosophy in Spain, Portugal, Greece, Malta…is this really the case?) and have not been exhaustive in the case of others. I rely on readers for emendations and supplements.

The elements which will be listed, beside the universities, are: AOS, whether funding is possible and whether it is possible to write one’s PhD thesis in English. In all cases, no information does not mean that it is impossible, it only means that I have no information about it.

I have omitted Russia from the list because I would not advise international students to move to Russia at this moment. For different reasons, I have omitted Ukraine.

AUSTRIA
University of Vienna (Institute of South Asian, Tibetology and Buddhist Studies): The Institute has a matchless paramparā of scholars in the history of Sanskrit philosophy. However, at the moment (I will update this post if a successor of Karin Preisendanz will be designated and if they work on Philosophy, but at the moment this looks very unlikely) there is NO supervisor for Sanskrit Philosophy at the University. You may want to contact the 1–2 people at the IKGA (Institute for the Cultural and Intellectual History of Asia, Austrian Academy of Sciences) who have a habilitation (see point (3) above) and might want to supervise you (especially in Buddhist epistemology), but the classes you will have to attend at the university will not be taught by them. Only the university can bestow doctoral degrees.

University of Vienna (Institute of Philosophy) They have recently advertised a position in “Eastern philosophy”. It remains to be seen whether they will hire someone who is competent and willing to supervise theses in Sanskrit philosophy.

Limited funding possibilities: through the FWF, the Academy of Sciences or the University itself (in all cases you need the approval of a supervisor and they might need to apply for a project within which you will be able to finance your position)

BELGIUM (possibility to write a PhD thesis in English)
Ghent (dept. of languages and cultures of South and East Asia) (Jainism, Buddhism, Indian Philosophy); funding possibilities: FWO (regional) and BOF (university) (Eva De Clerq, Lucas den Boer, Agnieszka Rostalska)

Louvain, Université catholique de Louvain (Catholic University of Louvain in Louvain-la-Neuve):
—(Faculty of Letters, Oriental Institute, with Christophe Vielle)
—(Faculty of Theology, Religious sciences). Please notice that the successor of Prof. Cornu, who will probably be a specialist of Buddhism, will only be designated in 2027. Meanwhile, theses are possible with Prof. Vielle and other profs.
Funding possibilities: FRS-FNRS (regional) and FSR (university)

CROATIA
Zagreb (Humanities) (Upaniṣads, Vedānta) (Ivan Andrijanić)

CZECH REPUBLIC
Charles University of Prague (Institute of Asian Studies); (Institute of Philosophy & Religious Studies) (but note that in 2024–2025 Prof. Lubomir Ondracka will not be available and hence no one will supervise theses for students starting at that point)

FRANCE (possibility to write a PhD in English)
Paris, EPHE (4th section and especially 5th section, “Sciences Religieuses”) (Brahmanical systems, Buddhist philosophy (including Tibetan), Śaiva philosophy, philosophy of language (Sanskrit and, in case, Tibetan), Vyākaraṇa; funding available through a competitive scholarship contest (Vincent Eltschinger, Jan Houben)

Sorbonne Nouvelle (Department of Indian Studies) (Buddhist and Brahmanical philosophy, special focus on Śaiva philosophy); funding available through a competitive scholarship contest (Isabelle Ratié, Daniele Cuneo [now on leave])

NB: some directors of studies affiliated to the EFEO (Ecole française d’Extrême-Orient, mostly based in Paris and Pondicherry) (like Hugo David) or to the CNRS (Centre National de la Recherche Scientifique, Paris) may also accept PhD students, although those institutions do not directly deliver diplomas.

GERMANY (possibility to write a PhD in English, very low fees, special emphasis on Sanskrit texts, so that critical editions (also) of philosophical texts are possible also at other locations) (in all cases below, the universities have an “institute of Indology” or something similar)
Hamburg (Nyāya, Vaiśeṣika, Tantrism, Kaśmīrī Śaiva Philosophy, Mahāyāna, Tibetan Buddhism) (Harunaga Isaacson)

Heidelberg (Ritual studies, Śrīvaiṣṇavism) (Ute Hüsken)

Leipzig (Buddhist Philosophy (Jowita Kramer); Sāṅkhya, Yoga, Nyāya, Āyurveda, Upaniṣads, Epics (Philipp Maas, who however does not have a permanent position, hence check again if he is still affiliated before applying if you are checking this list after 2024))

Marburg (Śaiva and Kashmirī philosophy, Mokṣopāya, Buddhist Philosophy) (Jürgen Hanneder, Dimitrov Dragomir, Roland Steiner)

Munich (Buddhism, Indo-Tibetan Buddhist philosophy) (Vincent Tournier)

HUNGARY
Budapest, Eötvös Loránd University (dept. of Indo-European Studies): Program in “Buddhist Philology”, led by Péter-Dániel Szántó (all classes in English and theses expected in English); school of philosophy with Ferenc Ruzsa (who has been working on Sāṅkhya, but also on Vasubandhu and much more). Funding possibilities: Stipendium Hungaricum.

ITALY (possibility to write a PhD thesis in English)
Cagliari University (faculty of Humanities) (Sanskrit philosophy, Vyākaraṇa, Dharmaśāstra, Mīmāṃsā, contemporary Sanskrit) (Tiziana Pontillo, Maria Piera Candotti, Lidia Sudyka and Elisa Freschi (affiliated), full funding for 3 years possible (applications usually open in the summer)

Naples University (Oriental Studies) (Sanskrit philosophy, especially Śaivism, Buddhism and Tantrism in general, Sanskrit philology) (Francesco Sferra, Serena Saccone), full funding for 3 years possible (applications usually open in the summer)

Rome, Sapienza University (Oriental Studies) (Mokṣopāya) (Bruno Lo Turco), full funding for 3 years possible (2–3 funded position per year, some of them are reserved for international students) (applications usually open in the summer)

Turin University (Asian and African Studies) (Indian religions and philosophy, especially Advaita Vedānta and Buddhism), (Gianni Pellegrini, A. Pellissero) full funding for 3 years possible (1 new funded position every second year) (one can write a PhD thesis in any language of the EU) (applications usually open in the summer)

Venice University (Asian Studies) (Indian religions and philosophy, especially Vedānta, Sāṅkhya, Yoga, Dharmaśāstra, Sociology of Indian religions), (Federico Squarcini, Antonio Rigopoulos) full funding for 3 years possible (1 new funded position every year, but there are often not enough candidates). This PhD program is connected with the Heidelberg university. It might be worth noting that they also have an MA in Yoga studies. (applications usually open in the summer)

NETHERLANDS (possibility to write a PhD thesis in English, all classes are in English)
Amsterdam (Vrije Univerisiteit, Philosophy) (Comparative philosophy, contemporary Indian philosophy, Indian philosophy in vernacular languages) (Monika Kirloskar-Steinbach)
Amsterdam (Vrije Univerisiteit, Religion and Theology) (Avni Chag)

Leiden (Institute for Area Studies) (Buddhist Philosophy), no fees and full funding for 4 or 5 years possible (Jonathan Silk)

Leiden (Philosophy Department), Chinese, Indian and comparative philosophy. Possibility of funding through the NWO (deadline around February, further information here: https://www.universiteitleiden.nl/en/education/study-programmes/master/philosophy-120ec/philosophy-in-world-traditions) (Douglas L. Berger, Stephen Harris)

POLAND
Krakow (Jagiellonian University, faculty of Management and Social Communication (Indian Philosophy, especially Buddhism, Sāṅkhya, Yoga, Advaita Vedānta, Comparative Philosophy, contemporary Indian philosophy) (Marzenna Jakubczak)

Krakow (Jagiellonian University, dept. of Oriental Studies) (Indian Philosophy, especially early Advaita Vedānta and Viśiṣṭādvaita Vedānta, Vaiṣṇavism) (Lidia Sudyka, Halina Marlewicz, Cezary Galewicz)

Poznan (Languages and Literature) (Indian Philosophy, especially ethics) (Sven Sellmer)

Warsaw (dept. of South Asian Studies) (Indian Philosophy, especially Jainism, Mīmāṃsā) (Monika Nowakowska)

SWEDEN
Currently no option possible, but keep in touch with Anna-Pya Sjödin, who is teaching at Umeå and might be willing to accept students of Sanskrit philosophy again there.

SWITZERLAND (possibility to write a PhD thesis in English)
Zürich (Hinduism, contemporary Hinduism, Ethics) (Angelika Malinar, who however will be retiring in 2025, so check who is going to replace her!) (possibility to apply for a six-month grant to write your PhD proposal before starting your PhD)

UK (higher fees, up to 9,000 pounds per year for British students and much more (perhaps 25k pounds) for foreign students —which now means also EU citizens) (some possibilities of fundings through the University, the Colleges and private institutions). In most cases, no Sanskrit is required nor taught (exceptions: Cambridge, Oxford, Lancaster)
Cambridge (Asian and Middle Eastern Studies) (Sanskrit Philology, Vyākaraṇa, Śaivādvaita) (Vincenzo Vergiani, Jonathan Duquette)

Cambridge (Divinity) (Vedānta, contemporary Indian Philosophy) (Ankur Barua)

Cardiff (Religious and Theological Studies) (Buddhist studies and philosophy) (James Hegarthy)

Durham (Philosophy) (Environmental Ethics in Buddhism, Graeco-Roman and Indian Philosophy) (Simon James, Nathan Gilbert)

Edinburgh (Paul Schweizer)

Lancaster (Religious Studies; Philosophy) (Indian Philosophy, especially Vedānta, Early Buddhist Philosophy, Upaniṣads) (Chakravarthi Ram-Prasad, Brian Black)

Leeds (Theology and Religious Studies) (Sāṅkhya, Pātañjala Yoga) (Mikel Burley)

Liverpool (Philosophy) (Vedānta, contemporary Indian philosophy) (C.J. Bartley)

London, King’s College (Philosophy) (logic, epistemology, metaphysics and philosophy of language in India, Greek and modern Western philosophy) NO SANSKRIT (Will Rasmussen)
London, King’s College (Theology) (Yoga) (Karen O’Brien-Kop)

Manchester University (Arts, Languages, and Cultures) (Indian philosophy, especially Vedānta) (Gary Donnelly)

Oxford (Oriental Studies) (Indian philosophy, especially Vyākaraṇa and Mīmāṃsā, Sanskrit philology, Yoga, Buddhist Philosophy) (Diwakar Acharya, Bogdan Diaconescu, Jim Mallinson, Ulrike Rösler)

Oxford (Theology and Religion) (Hindu philosophy, metaphysics) (Jessica Frazier, Jan Westerhoff)

Oxford (Philosophy) (Buddhist philosophy) (Monima Chadha)

Oxford (one might also want to get in touch with the Oxford Center of Buddhist Studies and the Oxford Center of Hindu studies for external tuition)

ACKNOWLEDGEMENTS: I am really obliged to the following people for their help: Robert Leach, Philipp Maas, Monika Nowakoskwa, Nirali Patel.

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Recommendation letters: Dos and Donts

So, you are a student and you want to ask a professor for a recommendation letter? Consider doing the following (not in hierarchical order):

  1. Explain who you are (e.g., “My name is Elisa Freschi, I was in your PHL 100 and PHL 401 classes”)
  2. Explain what you want their recommendation for (e.g., “I am writing to ask whether you might want to write a recommendation letter for me for my application to an MA in Gender Studies at Western University”)
  3. Be specific: Do you need a recommendation letter or just to put down their name as a reference?
  4. Give all the details about yourself: Attach your transcripts, letter of intent (for the school(s) you are applying to), writing sample, cv…
  5. Give all the details about the position you are applying for (a graduate program? A summer course? A conference?…)
  6. ASK before giving the name of a certain professor as reference (it is annoying to know that you have no choice)
  7. Explain when the deadline is and REMIND the professor one week in advance (I have never received an automatic reminder, but I know that it looks bad on an application if a professor did not submit their application)
  8. Don’t aim too high: It’s better to have an engaged letter by a TA or postdoc than to have a lukewarm letter by a well-known professor who does not really know you and will only say vague things about you.
  9. Connected with the above: Be sure that the professor will be happy to write a strong letter for you (not just a letter). Some letters are not really of help.
  10. Connected with the above: You have let your professor down as a TA or RA multiple times? They might not be in the best position to help you. Please try to do your best with at least one prof as TA or RA if you want their recommendation letters.
  11. Explain what exactly you are asking. In some cases, what is required is just a 1-paragraph letter, in others a longer letter is required. Be specific!
  12. Optional: Explain why you are asking exactly this professor (e.g., “I am asking you because you are the one who engaged the most with my writing assignments and could therefore speak about them/because your class is the one during which I have been improving the most and I hope you can attest to that/because of the many 1-1 discussions we had, which makes me confident that you have a clearer opinion about my philosophical ideas than most other professors/…”).
  13. INFORM your letter-writers of what happened. It’s nice to hear back from you!

Am I forgetting something?

(Updated, thanks to @neuroyogacara.bsky.social)

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Kumārila conference

The first Kumārila Conference will be held at the Department of Philosophy at the University of Toronto, Mississauga, from May 27th to June 1st, 2024. Venue: Maanjiwe nendamowinan building, Room 3230, UTM.

The conference will bring together experts who will lead two-hour reading sessions on key passages of Kumārila’s texts and provide participants with the necessary tools to understand the hidden gems of Kumārila’s philosophy. More in detail, these sessions will include the reading and commenting on selected passages on a given topic (e.g., adhikāra in Ṭupṭīkā 6.1) and a talk on the topic itself (e.g., mapping the intersection of adhikāra and sāmarthya) and then a discussion session. Besides, there will be opportunities for scholars and advanced students to present their research related to Kumārila in shorter sessions (60′ and 30′).

The conference will be coordinated by Elisa Freschi and Nilanjan Das and will see the participation of other experts in Sanskrit philosophy and philology. Confirmed participants (so far) include Dan Arnold, Tarinee Awasthi, Purushottama Bilimoria, Hugo David, Alessandro Graheli, Ham Hyoung Seok, Kei Kataoka, Malcolm Keating, Lawrence McCrea, Sudipta Munsi, John Nemec, Monika Nowakowska, Andrew Ollett, Parimal Patil, Akane Saito, Wintor Scott, Taisei Shida, Elliot Stern, Angela Vettikkal, Alex Watson and Kiyotaka Yoshimizu.

This will be an in-person only event, since we believe in the power of collective intelligence and collaboration and these are hardly replicable when some participants speak per Zoom and others are in the room. Please consider that we are happy to assist you with invitation letters etc. if you need them for visa purposes, just let us know!

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Lecturer in Philosophy (including comparative philosophy engaging with more than one tradition)

Lancaster University is hiring a lecturer in philosophy (full time, indefinite position), to start on August the 1st 2023 or as soon as possible thereafter.

The post is “open to all those working in all areas of Philosophy, though we would particularly welcome applicants whose work addresses topics in either (a) feminist philosophy or (b) history of philosophy, including areas of the history of philosophy which consider the contributions of marginalised groups and comparative philosophy that engages with more than one tradition.”

More details: https://hr-jobs.lancs.ac.uk/Vacancy.aspx?id=9897&forced=1

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CfP: Conference on ineffability


CALL FOR ABSTRACTS

 Deadline: 1 February 2023

We invite proposals for papers to be given at an online conference on varieties of ineffability in ancient philosophy (spanning ancient Chinese, Graeco-Roman and Indian thought), on 18th-21st September 2023. The conference is expected to take place in the afternoon (British Summer Time) over the course of the four days.

Confirmed participants:
​
Lea Cantor (Oxford)
Amber Carpenter (Yale-NUS)
Ursula Coope (Oxford)
Nilanjan Das (Toronto)
Chris Fraser (Toronto)
Dirk Meyer (Oxford)
Adrian Moore (Oxford)
Parimal Patil (Harvard) 
​Shaul Tor (KCL)

This conference will examine notions of philosophical ineffability in ancient Chinese, Graeco-Roman and Indian texts, dating up to the 9th century CE. By philosophical ineffability we mean the idea that the object of one’s philosophical inquiry, or some aspects of that inquiry itself, are wholly or to some extent beyond the reach of articulation through words. The conference will seek to explore the variety of reasons (sometimes congruent) that might lead a philosopher to adopt some version of an ineffability attitude (e.g. a particular conception of the limits of one’s capacities for knowledge, thought or linguistic expression; a particular ontological stance; secrecy in relation to the uninitiated; a conception of silence as somehow spiritually formative; reverential inhibitions, etc.) as well as the variety of reactions a philosopher might then have in the light of their ineffability attitude (e.g. a qualified or non-committal approach towards the status of one’s own speech; an appeal to metaphors, analogies or periphrasis; some version of the via negativa; silence, etc.). We are interested in how these sorts of motivations and reactions might relate to one another, as well as to wider cultural models on which they sometimes draw. Our aim is not to attempt or approximate comprehensive coverage, nor to offer a survey. Instead, the conference will seek to explore case-studies stemming from the three traditions that, in conjunction, will show something of the variety and richness of the phenomenon of ineffability in ancient philosophy. We welcome both papers that take a fresh look at famous examples and papers that examine cases that are less often discussed. It is hoped that the consideration of a diverse range of ineffability attitudes, as well as the adoption of a comparative, cross-cultural perspective, will throw into sharp relief different patterns of philosophical preoccupations and strategies, and indeed will offer one particular and productive angle from which to think about the scope and orientation of some central aspects of ancient philosophy.

CfA Eligibility & submission guidelines 

We invite abstracts of 300-500 words from researchers at all levels (abstracts from graduate students and ECRs are particularly welcome),  suitable for 30- to 35-minute presentations.

We welcome abstracts which address the themes of the conference in relation to one or more of the following ancient traditions: Chinese, Graeco-Roman and Indian. Comparative, cross-cultural and/or ‘connected’ approaches are welcome, but not necessary.
​
Please submit abstracts as an email attachment to ineffabilitiesconference[at]gmail.com by 1 February 2023. Abstracts should be submitted as .pdf files and should not exceed 500 words.

Please write ‘Conference Abstract Submission’ in the subject line of your email and include your name, departmental affiliation (if relevant), email address, and the title of your paper (as well as the year in which your PhD was awarded in the case of ECRs) in your email. Abstracts should be prepared for blind review, so please ensure that your abstract is free from any identifying personal details (i.e. including title and abstract, but no information about author or institutional affiliation).

Decisions will be communicated by 15 February 2023. 

Organizers

Lea Cantor (Oxford)
Ursula Coope (Oxford)
Nilanjan Das (Toronto)
Shaul Tor (KCL) 

Contact

For more information and updates, please visit our conference website. If you wish to be kept informed about the conference (and how to attend), please register your interest here.  

For any inquiries, please contact one of the conference organizers directly.

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Sanskrit position in Chicago

Instructional Professor in Sanskrit

Position Description
The Department of South Asian Languages and Civilizations and the College of the University of Chicago invites applications for a position as an Instructional Professor (open rank) in Sanskrit. The position begins in academic year 2023–24, with a start date of September 1, 2023 or as soon as possible thereafter. The selected candidate will be appointed at the rank of Assistant Instructional Professor, Associate Instructional Professor, or Instructional Professor, depending on qualifications and educational background. The initial appointment will be for a minimum of two years, with longer initial terms possible depending on initial rank, with review and progression schedule determined by a collective bargaining agreement between the University and the Service Employees International Union.

Qualifications
Applicants must have advanced proficiency in Sanskrit and evidence of excellence in teaching Sanskrit at the university level. An M.A./MPhil degree or foreign equivalent degree is required. A Ph.D. in a related field is desirable. Preferred qualifications include proficiency in another South Asian language, advanced training in South Asian area studies, and specialized training in second-language pedagogy.

Responsibilities
Responsibilities include both teaching and service duties. Teaching normally consists of seven courses across three quarters, six of which are Sanskrit courses at the beginning and intermediate levels of the language. One additional course may include non-language offerings in the College Core or in the Department of South Asian Languages and Civilizations, to be determined in consultation with the Department and College. There may also be an opportunity to teach occasional courses in another South Asian language, depending on departmental need as well as the ability and experience of the selected candidate. Service duties may include advising undergraduate theses, teaching independent studies, and engaging in outreach, or other program-specific duties. Instructional Professors of all ranks are required to engage in regular professional development.

Application Instructions
To apply for this position, please submit your application through the University of Chicago’s Academic Recruitment website at http://apply.interfolio.com/112938. An application must include:

  • a cover letter;
  • curriculum vitae;
  • a teaching statement;
  • one sample syllabus for a Sanskrit language course at the beginning or intermediate level;
  • a second sample syllabus for a non-language course; and
  • the names and contact information of three references who can supply letters of recommendation upon request.

Application deadline: All applicant materials must be received by January 9th 2023. Candidates may be asked to provide additional materials following the initial review.

This position is contingent upon budgetary approval. The terms and conditions of employment for this position are covered by a collective bargaining agreement between the University and the Service Employees International Union. For information on the Department of South Asian Languages and Civilizations, please visit https://salc.uchicago.edu/. For questions about the position, please contact Tracy Davis.

Equal Employment Opportunity Statement
We seek a diverse pool of applicants who wish to join an academic community that places the highest value on rigorous inquiry and encourages diverse perspectives, experiences, groups of individuals, and ideas to inform and stimulate intellectual challenge, engagement, and exchange. The University’s Statements on Diversity are at https://provost.uchicago.edu/statements-diversity.

The University of Chicago is an Affirmative Action/Equal Opportunity/Disabled/Veterans Employer and does not discriminate on the basis of race, color, religion, sex, sexual orientation, gender identity, national or ethnic origin, age, status as an individual with a disability, protected veteran status, genetic information, or other protected classes under the law. For additional information please see the University’s Notice of Nondiscrimination.

Job seekers in need of a reasonable accommodation to complete the application process should call 773-834-3988 or email equalopportunity@uchicago.edu with their request.

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Assistant professor opening at the Thapar Institute of Liberal Arts and Sciences

Thapar Institute of Liberal Arts and Sciences (TSLAS) inaugurated its first semester in August 2020. We are in the early phase of building a world-class research and teaching space in all major areas of Humanities, Social Sciences, and Sciences, including interdisciplinary areas. The school is currently open for applications from qualified candidates for the position of Assistant Professor in any area of Indian literary, intellectual, and cultural history, preferably in classical/medieval/early modern Indian literature and culture. An advanced-level training in one of the Indian classical or medieval languages — Sanskrit/Prakrit/Apbhramsha/Persian, or any of the medieval regional/vernacular languages — and demonstrated use of the acquired linguistic skills is desired for such positions.  

 The minimum qualification for the position of Assistant Professor is PhD; however a PhD candidate expecting the degree in the near future is also welcome to apply. We will also consider applications from candidates with a strong proven record of high-quality research work for senior positions of Associate and full Professors. Our remuneration packages are highly competitive. Please send your detailed CV and two recent research papers along with a letter of application to ajit.sinha@thapar.edu with a CC. to lav.sharma@thapar.edu

Desirable areas of research/expertise fields:

·         The formation and development of intellectual, religious, and scientific/technical knowledge traditions/practices in classical/medieval/early modern South Asia 

·         Social history of the formation of social and religious identities in classical/medieval/early modern India 

·         Aesthetic, philosophical, and political cultures in classical/medieval/early modern India 

·         Formation of languages and literary cultures in classical/medieval/early modern South Asia

·         Rise and turn in jurisprudential cultures, and the nature of political authority in classical/medieval/early modern South Asia

·         Making and growth of textual, visual, and performing arts cultures 

·         Military culture, war technology, and the making of political authority