I am at the end of the first day of the IABS conference in Vienna. I will try to keep the few of you who could not come updated through my impressions of the talks.
Category Archives: books/articles
On the Indian lack of distinction between linguistic and external reality
In his contribution to a recent symposium (Does Asia think differently? –Symposium zu Ehre Ernst Steinkellners), as well as in many other publications of him (e.g., Langage et Réalité: sur un épisode de la pensée indienne, 1999), Johannes Bronkhorst answered that yes, there is a substantial difference between “our” thought and the Indian one, in so far as the latter does not distinguish between purely linguistic problems and genuine ones.
Finally an interesting blog-post saying some basic things about the relation between philosophy and physics, explaining that “being useful” is not tantamount to “being useful to my current calculations” and that, accordingly, many physicists criticising philosophy are just misunderstanding their target.
I would have added something more regarding the epistemology of the issue, but for that have a look at the interesting comments (e.g., one says that philosophy is useful for asking questions, but lousy for answering them…).
What is the difference between nouns and verbs (according to Mīmāṃsā authors)? Diaconescu vs. Clooney
What do nouns mean? And what is the difference between nouns and verbs? Pūrva Mīmāṃsā authors are rightly known as having conceived the first textual linguistics in South Asia. In this sense, their theory differs from the Vyākaraṇa one, as it does not start with basic forms having already underwent an analysis (vyākaraṇa), but rather with complex textual units, the sacrificial prescriptions of the Brāhmaṇas.
Is interdisciplinarity easier for scholars of South Asian studies? On the 5th Coffee Break Conference
Last week in Rome the 5th Coffee Break Conference took place. During his introductory speech Andrew Ollett asked why was such a project, with an explicit emphasis on a interdisciplinary approach, born exactly among scholars and students of South Asian studies.
Genetics and the Aryan invasion/Out of India theories
From time to time someone tries to have settled a cultural issue through biological elements. I tend to think that this is a fallacy of false cause. Consider, in this regard, the following comment by Jan Houben on the Indology mailing list (published with his consent):
The Error was (19th cent and nazi-time Aryan Invasion Theory) and is (Out-of-India-Theory) to think that GENETICS (and racial theories) can provide explanations in cultural questions in history, such as the well-attested spread of vedism between 1500 BCE (north-west of Indian subcontinent) and 1500 AD (throughout Indian subcontinent). Many scholars have remained unconvinced and unhappy with explanations in these terms from the beginning, innumerable are those who suffered from attempts to base state implemented policies on these theories but scientific ‘truth’ is ‘truth’ and in the absence of any other explanation … As I have been arguing in several studies, however, in our understanding of the phenomenon of the spread of vedism GENETICS need not be invoked at all as a crucial factor as it is to be understood rather in terms of MEMETICS and MEMORY CULTURE taking into account vedism’s interaction over centuries with its ecological and economic environment (for instance http://halshs.archives-
ouvertes.fr/halshs-00673190). Worries about genetic lineage became obsessively important only secondarily in the last or K-strategist (niche-exploitation) phase of vedism reflected in a relatively late work such as Manu (on Hitler and Manu see Halbfass India and Europe p 139).
What do you think? Do you trust biological explanations?
Self in Indian and Greek Philosophy
Lots of interesting people (and friends) will discuss the issue in July in Exeter.
Note that there will be an interesting methodological section: On which basis can one compare Greek and Indian philosophy? Because of their common origin? Because of a convergence in human thought?
Kumārila on language
Workshop with Lars Göhler
The aim of the workshop is the translation and analysis of the Ślokavārttika sections on the status of language and on meaning. The workshop will focus on the sections about language in Kumārila’s Ślokavārttika (especially śabdādhikaraṇa and vākyādhikaraṇa). These include interesting discussions of the main philosophical positions about word- and sentence-meaning. (more…)
163d Philosophers’ Carnival
The Indian Philosophy Blog has hosted the Philosophers’ Carnival for this month. You can read there and here my selection of this month’s philosophical blogs:
I should have noticed it before, but here am I. At the link above you can read a thought-inspiring blog entry by Helen De Cruz reporting Elizabeth Fricker’s arguments on how we rely on the “testimony” of GPS, googlesearch and so on and have lost the skill to read maps, sum up numbers and so on. This is closely related to a further problem I have dealt with in the past, namely whether thermometers, GPS devices and other tools can be said to be testimony-bearers. You can read more about this controversy at this post (and in the article it refers to).