Where are the Yoga philosophers?

Today I read in Philipp Maas’s contribution to Periodization and Historiography of Indian Philosophy (edited by Eli Franco) an intriguing critique of Colebrook and of all the Indologists who, seemingly following him, thought that there was nothing philosophical in Yoga apart from its Sāṅkhya component and that what was typical of Yoga alone was not philosophical.

Alexis Sanderson on Pleasure and Emotions in Tantric Śaiva Soteriology

Sanderson is always an incredibly fascinating speaker. In this conference he discusses the dialectics of Śaivism and “orthodox Hinduism”: It is not only the case that Śaiva authors tried to be accepted as “orthodox Hindūs” and “orthodox Hindūs” tried to block them. By contrast, on both sides there were trends towards assimilation and resistance to these trends.

 

(Full disclosure: I have discussed a similar case of a complex dialectical relationship —this time between Pāñcarātra Vaiṣṇava theology and “orthodox Hindūism”— in an article to be published in the proceedings of IIGRS 4).

32nd DOT in Münster: a thought-provoking experience

The 32nd DOT (Deutscher Orientalisten Tag, i.e., Assembly of the German Orientalists) took place from the 23rd to the 27th September in Münster (W). It was surely the biggest DOT ever and its 1,300 participants made it a bigger event than many (most, I would say) World Sanskrit Conferences. Was it also more interesting than them?