Today, I went to the panel on Buddhism and Philosophy of Mind, which was announced as involving Christian Coseru, Mark Siderits and Jonardon Ganeri. In fact, Ganeri could not make it (“obviously he did not feel fit for the match” commented Coseru at the beginning, among general laughter), but this had the beneficial consequence that there was a whole slot free for discussion.
Category Archives: conference reports
Third and forth day at the IABS: “Pramana Across Asia”: Introduction to the panel, Katsura, Lusthaus
The “Pramana across Asia” panel has been opened by Eli Franco, its convener, with the following hope: “In some years, through stimuli such as this panel, we will speak of Indo-Sinic Buddhism, just like we speak of Indo-Tibetan Buddhism”.
Second day at the IABS: Sakai on example in Dignaga, Dharmakirti and Arcata
Yesterday I missed all talks taking place during my panel, but today I could reconver at least one of them,
Second day at the IABS: The Section on Pramāṇavāda
I am not completely convinced by the reasons behind the partition in panels and sections here, nonetheless, I heard two interesting papers readers might also find intriguing:
Second day at the IABS 2014 in Vienna: The panel on textual reuse UPDATED
Yesterday was the day of our panel (meaning the panel on intertextuality within Buddhist literature organised by Cathy Cantwell, Jowita Kramer and me), which means that I spent most of the day there. The final discussion has been especially challenging and interesting, since
First day at the IABS: Apoha in Dignāga according to Kataoka
I am at the end of the first day of the IABS conference in Vienna. I will try to keep the few of you who could not come updated through my impressions of the talks.
On the Indian lack of distinction between linguistic and external reality
In his contribution to a recent symposium (Does Asia think differently? –Symposium zu Ehre Ernst Steinkellners), as well as in many other publications of him (e.g., Langage et Réalité: sur un épisode de la pensée indienne, 1999), Johannes Bronkhorst answered that yes, there is a substantial difference between “our” thought and the Indian one, in so far as the latter does not distinguish between purely linguistic problems and genuine ones.
Is interdisciplinarity easier for scholars of South Asian studies? On the 5th Coffee Break Conference
Last week in Rome the 5th Coffee Break Conference took place. During his introductory speech Andrew Ollett asked why was such a project, with an explicit emphasis on a interdisciplinary approach, born exactly among scholars and students of South Asian studies.
Self in Indian and Greek Philosophy
Lots of interesting people (and friends) will discuss the issue in July in Exeter.
Note that there will be an interesting methodological section: On which basis can one compare Greek and Indian philosophy? Because of their common origin? Because of a convergence in human thought?
Kumārila on language
Workshop with Lars Göhler
The aim of the workshop is the translation and analysis of the Ślokavārttika sections on the status of language and on meaning. The workshop will focus on the sections about language in Kumārila’s Ślokavārttika (especially śabdādhikaraṇa and vākyādhikaraṇa). These include interesting discussions of the main philosophical positions about word- and sentence-meaning. (more…)