Workshop on “Vedānta and theology”

The following is the program for the “Vedānta and theology” workshop, UofT, December 5 and 6 2024. Careful readers will notice that we will move from Advaita Vedānta to Viśiṣṭādvaita Vedānta and from a literary approach to sacred texts to a theological-philosophical one.

Place: room 318, JHB

December 5:

breakfast: 8.30–9

Morning session: Advaita Vedānta, theology and literature (chaired by Ajay Rao)

—Anusha Rao (PhD student, Religion) “Literary Chameleonism and Advaita in Early Modern South India” (9–10)
—Shashank Rao (PhD student, Religion) “The Heart Lotus in the Ragale of Akka Mahadevi: A Literary Vedanta” (10.05–11.05)
—Sarang Patel (PhD student, Religion) “The Role of Metaphor in Material Vitality and Śaṃkara’s Advaita Vedānta” (11.10–12.10)

lunch break: 12.10–1pm

Afternoon session: Viśiṣṭādvaita Vedānta theology (chaired by Srilata Raman)

—Francis X. Clooney “Between Indology and Theology: Śrīvaiṣṇava Studies in Our Times” (1–2pm)
—Nick Halme (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (2.05–3.05)
—Zihao Wu (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (3.10–4.10)

December 6

breakfast: 8.30–9

Morning session: Viśiṣṭādvaita Vedānta theology (chaired by Elisa Freschi)

—Nirali Patel (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) (9–10)
—Chakravarthi Ram-Prasad (via zoom), “On the methodological challenges of cross-cultural theology” (10:05–11:05 am)
—Vivek Shah (PhD student, Religion, “Rāmānuja on space in BS 2.2.23” (11.10–12.10)

The 60′ slots are conceived to be up to 30′ speaking time (if one wants to speak for only 20′, no worries, but the 30′ should give one enough time to unpack ideas, read texts together and suggest areas where one wants to receive feedback) and then discussion. The discussion is meant to be supportive and aimed at helping the speaker in the next steps of developing their arguments. In the unlikely event that we run out of things to say, we’ll just add a short coffee break.

ivory statue of the good shepherd from Goa (India), 17th c., displayed at the KHM Vienna.

The Philosophical Rasika Report: Listings of Ph.D. Programs in Indian Philosophy (2024 Edition; Part II: Europe)

This post is the European continuation of Andrew Nicholson’s one (see here).

Sanskrit philosophy is taught in at least two different places in Europe: (South) Asian (or Oriental or Indological) Studies and —less often— Philosophy departments. The dominant trend of US universities, where Sanskrit philosophy is taught predominantly in Religious Studies departments is only evident in the UK. Departments of Asian Studies, of Oriental Studies or of Indology, often have a philological focus (so that knowing Sanskrit or other relevant languages is strongly recommended, although not always compulsory), whereas studying Sanskrit Philosophy in a Philosophy department may imply having to avoid Sanskrit.

Further elements for non-European students and scholars:
1) university fees are by and large very low in Europe (between nothing and 1,500 E per year for full-time students) and in many countries funding is available, so that one gets paid for being a PhD student —very often being a PhD student is much easier than being a post-Doc!
2) the main point of a PhD course in Europe is the final output, i.e., your dissertation. You might have to attend classes (or not), but the main focus should remain the fact of becoming an independent researcher, and this is proved by your ability to write a book on your own.
3) in countries such as Germany, Austria, Poland, France…, you can only choose as your supervisor someone who has a Habilitation. Think about who has it before applying to an institution in the hope to be working with Prof. X or Dr. Y.
4) do not choose a certain department on the basis of your expectations to have a career in Sanskrit Philosophy. Write a PhD in Sanskrit Philosophy (only) because you are interested in it. There are little or no SLACs in Europe and in this sense you cannot really plan a career as a university teacher of Sanskrit Philosophy in Europe (you might have a few more chances as a researcher within larger projects, but this involves being willing and able to do research with others, or alone and to apply for fundings).

Now, a disclaimer: the European landscape of research related to Sanskrit philosophy is variegated. I have surely forgotten many institutions (for instance, as far as I know, there is no one working on Sanskrit philosophy in Spain, Portugal, Greece, Malta…is this really the case?) and have not been exhaustive in the case of others. I rely on readers for emendations and supplements.

The elements which will be listed, beside the universities, are: AOS, whether funding is possible and whether it is possible to write one’s PhD thesis in English. In all cases, no information does not mean that it is impossible, it only means that I have no information about it.

I have omitted Russia from the list because I would not advise international students to move to Russia at this moment. For different reasons, I have omitted Ukraine.

AUSTRIA
University of Vienna (Institute of South Asian, Tibetology and Buddhist Studies): The Institute has a matchless paramparā of scholars in the history of Sanskrit philosophy. However, at the moment (I will update this post if a successor of Karin Preisendanz will be designated and if they work on Philosophy, but at the moment this looks very unlikely) there is NO supervisor for Sanskrit Philosophy at the University. You may want to contact the 1–2 people at the IKGA (Institute for the Cultural and Intellectual History of Asia, Austrian Academy of Sciences) who have a habilitation (see point (3) above) and might want to supervise you (especially in Buddhist epistemology), but the classes you will have to attend at the university will not be taught by them. Only the university can bestow doctoral degrees.

University of Vienna (Institute of Philosophy) They have recently advertised a position in “Eastern philosophy”. It remains to be seen whether they will hire someone who is competent and willing to supervise theses in Sanskrit philosophy.

Limited funding possibilities: through the FWF, the Academy of Sciences or the University itself (in all cases you need the approval of a supervisor and they might need to apply for a project within which you will be able to finance your position)

BELGIUM (possibility to write a PhD thesis in English)
Ghent (dept. of languages and cultures of South and East Asia) (Jainism, Buddhism, Indian Philosophy); funding possibilities: FWO (regional) and BOF (university) (Eva De Clerq, Lucas den Boer, Agnieszka Rostalska)

Louvain, Université catholique de Louvain (Catholic University of Louvain in Louvain-la-Neuve):
—(Faculty of Letters, Oriental Institute, with Christophe Vielle)
—(Faculty of Theology, Religious sciences). Please notice that the successor of Prof. Cornu, who will probably be a specialist of Buddhism, will only be designated in 2027. Meanwhile, theses are possible with Prof. Vielle and other profs.
Funding possibilities: FRS-FNRS (regional) and FSR (university)

CROATIA
Zagreb (Humanities) (Upaniṣads, Vedānta) (Ivan Andrijanić)

CZECH REPUBLIC
Charles University of Prague (Institute of Asian Studies); (Institute of Philosophy & Religious Studies) (but note that in 2024–2025 Prof. Lubomir Ondracka will not be available and hence no one will supervise theses for students starting at that point)

FRANCE (possibility to write a PhD in English)
Paris, EPHE (4th section and especially 5th section, “Sciences Religieuses”) (Brahmanical systems, Buddhist philosophy (including Tibetan), Śaiva philosophy, philosophy of language (Sanskrit and, in case, Tibetan), Vyākaraṇa; funding available through a competitive scholarship contest (Vincent Eltschinger, Jan Houben)

Sorbonne Nouvelle (Department of Indian Studies) (Buddhist and Brahmanical philosophy, special focus on Śaiva philosophy); funding available through a competitive scholarship contest (Isabelle Ratié, Daniele Cuneo [now on leave])

NB: some directors of studies affiliated to the EFEO (Ecole française d’Extrême-Orient, mostly based in Paris and Pondicherry) (like Hugo David) or to the CNRS (Centre National de la Recherche Scientifique, Paris) may also accept PhD students, although those institutions do not directly deliver diplomas.

GERMANY (possibility to write a PhD in English, very low fees, special emphasis on Sanskrit texts, so that critical editions (also) of philosophical texts are possible also at other locations) (in all cases below, the universities have an “institute of Indology” or something similar)
Hamburg (Nyāya, Vaiśeṣika, Tantrism, Kaśmīrī Śaiva Philosophy, Mahāyāna, Tibetan Buddhism) (Harunaga Isaacson)

Heidelberg (Ritual studies, Śrīvaiṣṇavism) (Ute Hüsken)

Leipzig (Buddhist Philosophy (Jowita Kramer); Sāṅkhya, Yoga, Nyāya, Āyurveda, Upaniṣads, Epics (Philipp Maas, who however does not have a permanent position, hence check again if he is still affiliated before applying if you are checking this list after 2024))

Marburg (Śaiva and Kashmirī philosophy, Mokṣopāya, Buddhist Philosophy) (Jürgen Hanneder, Dimitrov Dragomir, Roland Steiner)

Munich (Buddhism, Indo-Tibetan Buddhist philosophy) (Vincent Tournier)

HUNGARY
Budapest, Eötvös Loránd University (dept. of Indo-European Studies): Program in “Buddhist Philology”, led by Péter-Dániel Szántó (all classes in English and theses expected in English); school of philosophy with Ferenc Ruzsa (who has been working on Sāṅkhya, but also on Vasubandhu and much more). Funding possibilities: Stipendium Hungaricum.

ITALY (possibility to write a PhD thesis in English)
Cagliari University (faculty of Humanities) (Sanskrit philosophy, Vyākaraṇa, Dharmaśāstra, Mīmāṃsā, contemporary Sanskrit) (Tiziana Pontillo, Maria Piera Candotti, Lidia Sudyka and Elisa Freschi (affiliated), full funding for 3 years possible (applications usually open in the summer)

Naples University (Oriental Studies) (Sanskrit philosophy, especially Śaivism, Buddhism and Tantrism in general, Sanskrit philology) (Francesco Sferra, Serena Saccone), full funding for 3 years possible (applications usually open in the summer)

Rome, Sapienza University (Oriental Studies) (Mokṣopāya) (Bruno Lo Turco), full funding for 3 years possible (2–3 funded position per year, some of them are reserved for international students) (applications usually open in the summer)

Turin University (Asian and African Studies) (Indian religions and philosophy, especially Advaita Vedānta and Buddhism), (Gianni Pellegrini, A. Pellissero) full funding for 3 years possible (1 new funded position every second year) (one can write a PhD thesis in any language of the EU) (applications usually open in the summer)

Venice University (Asian Studies) (Indian religions and philosophy, especially Vedānta, Sāṅkhya, Yoga, Dharmaśāstra, Sociology of Indian religions), (Federico Squarcini, Antonio Rigopoulos) full funding for 3 years possible (1 new funded position every year, but there are often not enough candidates). This PhD program is connected with the Heidelberg university. It might be worth noting that they also have an MA in Yoga studies. (applications usually open in the summer)

NETHERLANDS (possibility to write a PhD thesis in English, all classes are in English)
Amsterdam (Vrije Univerisiteit, Philosophy) (Comparative philosophy, contemporary Indian philosophy, Indian philosophy in vernacular languages) (Monika Kirloskar-Steinbach)
Amsterdam (Vrije Univerisiteit, Religion and Theology) (Avni Chag)

Leiden (Institute for Area Studies) (Buddhist Philosophy), no fees and full funding for 4 or 5 years possible (Jonathan Silk)

Leiden (Philosophy Department), Chinese, Indian and comparative philosophy. Possibility of funding through the NWO (deadline around February, further information here: https://www.universiteitleiden.nl/en/education/study-programmes/master/philosophy-120ec/philosophy-in-world-traditions) (Douglas L. Berger, Stephen Harris)

POLAND
Krakow (Jagiellonian University, faculty of Management and Social Communication (Indian Philosophy, especially Buddhism, Sāṅkhya, Yoga, Advaita Vedānta, Comparative Philosophy, contemporary Indian philosophy) (Marzenna Jakubczak)

Krakow (Jagiellonian University, dept. of Oriental Studies) (Indian Philosophy, especially early Advaita Vedānta and Viśiṣṭādvaita Vedānta, Vaiṣṇavism) (Lidia Sudyka, Halina Marlewicz, Cezary Galewicz)

Poznan (Languages and Literature) (Indian Philosophy, especially ethics) (Sven Sellmer)

Warsaw (dept. of South Asian Studies) (Indian Philosophy, especially Jainism, Mīmāṃsā) (Monika Nowakowska)

SWEDEN
Currently no option possible, but keep in touch with Anna-Pya Sjödin, who is teaching at Umeå and might be willing to accept students of Sanskrit philosophy again there.

SWITZERLAND (possibility to write a PhD thesis in English)
Zürich (Hinduism, contemporary Hinduism, Ethics) (Angelika Malinar, who however will be retiring in 2025, so check who is going to replace her!) (possibility to apply for a six-month grant to write your PhD proposal before starting your PhD)

UK (higher fees, up to 9,000 pounds per year for British students and much more (perhaps 25k pounds) for foreign students —which now means also EU citizens) (some possibilities of fundings through the University, the Colleges and private institutions). In most cases, no Sanskrit is required nor taught (exceptions: Cambridge, Oxford, Lancaster)
Cambridge (Asian and Middle Eastern Studies) (Sanskrit Philology, Vyākaraṇa, Śaivādvaita) (Vincenzo Vergiani, Jonathan Duquette)

Cambridge (Divinity) (Vedānta, contemporary Indian Philosophy) (Ankur Barua)

Cardiff (Religious and Theological Studies) (Buddhist studies and philosophy) (James Hegarthy)

Durham (Philosophy) (Environmental Ethics in Buddhism, Graeco-Roman and Indian Philosophy) (Simon James, Nathan Gilbert)

Edinburgh (Paul Schweizer)

Lancaster (Religious Studies; Philosophy) (Indian Philosophy, especially Vedānta, Early Buddhist Philosophy, Upaniṣads) (Chakravarthi Ram-Prasad, Brian Black)

Leeds (Theology and Religious Studies) (Sāṅkhya, Pātañjala Yoga) (Mikel Burley)

Liverpool (Philosophy) (Vedānta, contemporary Indian philosophy) (C.J. Bartley)

London, King’s College (Philosophy) (logic, epistemology, metaphysics and philosophy of language in India, Greek and modern Western philosophy) NO SANSKRIT (Will Rasmussen)
London, King’s College (Theology) (Yoga) (Karen O’Brien-Kop)

Manchester University (Arts, Languages, and Cultures) (Indian philosophy, especially Vedānta) (Gary Donnelly)

Oxford (Oriental Studies) (Indian philosophy, especially Vyākaraṇa and Mīmāṃsā, Sanskrit philology, Yoga, Buddhist Philosophy) (Diwakar Acharya, Bogdan Diaconescu, Jim Mallinson, Ulrike Rösler)

Oxford (Theology and Religion) (Hindu philosophy, metaphysics) (Jessica Frazier, Jan Westerhoff)

Oxford (Philosophy) (Buddhist philosophy) (Monima Chadha)

Oxford (one might also want to get in touch with the Oxford Center of Buddhist Studies and the Oxford Center of Hindu studies for external tuition)

ACKNOWLEDGEMENTS: I am really obliged to the following people for their help: Robert Leach, Philipp Maas, Monika Nowakoskwa, Nirali Patel.

Kumārila conference

The first Kumārila Conference will be held at the Department of Philosophy at the University of Toronto, Mississauga, from May 27th to June 1st, 2024. Venue: Maanjiwe nendamowinan building, Room 3230, UTM.

The conference will bring together experts who will lead two-hour reading sessions on key passages of Kumārila’s texts and provide participants with the necessary tools to understand the hidden gems of Kumārila’s philosophy. More in detail, these sessions will include the reading and commenting on selected passages on a given topic (e.g., adhikāra in Ṭupṭīkā 6.1) and a talk on the topic itself (e.g., mapping the intersection of adhikāra and sāmarthya) and then a discussion session. Besides, there will be opportunities for scholars and advanced students to present their research related to Kumārila in shorter sessions (60′ and 30′).

The conference will be coordinated by Elisa Freschi and Nilanjan Das and will see the participation of other experts in Sanskrit philosophy and philology. Confirmed participants (so far) include Dan Arnold, Tarinee Awasthi, Purushottama Bilimoria, Hugo David, Alessandro Graheli, Ham Hyoung Seok, Kei Kataoka, Malcolm Keating, Lawrence McCrea, Sudipta Munsi, John Nemec, Monika Nowakowska, Andrew Ollett, Parimal Patil, Akane Saito, Wintor Scott, Taisei Shida, Elliot Stern, Angela Vettikkal, Alex Watson and Kiyotaka Yoshimizu.

This will be an in-person only event, since we believe in the power of collective intelligence and collaboration and these are hardly replicable when some participants speak per Zoom and others are in the room. Please consider that we are happy to assist you with invitation letters etc. if you need them for visa purposes, just let us know!

Conference on “Spiritual exercises, self-transformation and liberation in philosophy, theology and religion”

Pawel Odyniec, who is among the foremost experts on Vedānta and on K.C. Bhattacharya, organised a conference that looks extremely thought-provoking on May 22nd–24th. Please read more about the participants (among which Chakravarthi Ram-Prasad, James Madaio, Jessica Frazier, Karl-Stephan Bouthilette…) and the program, and how to register at the link below:
https://konferens.ht.lu.se/spiritual-exercises

Workshop on Vaiṣṇava material culture

Workshop on Vaiṣṇava material culture (in South India)
(8—10 December 2021, virtually held per zoom)

Organisers: Suganya Anandakichenin, Elisa Freschi, Naresh Keerthi, Srilata Raman

(Photo by Suganya Anandakichenin)

Please register (with an email stating your interests and affiliation) by December the 1st at this address: elisa.freschi@utoronto.ca (places are limited, apologies in advance if your request cannot be accommodated)

Program:


8.12 (vegetable and edible substances)9.12 (ritual emblemes)10.12 (new lives of texts)
8:15—8:30welcoming address (Srilata)welcoming address (N+S)welcoming address (E)
8:30—9:00practical demo (Srinivasa Rajan Swami: “A look at the Araiyar’s outfit”)
practical demo (M.A.V. Madhusudanan Svāmī on śaṭharī)practical demo (Thillaisthanam Parthasarathy: “From traditional to contemporary: Srivaisnava wedding cards”)
9:00—9:45Srilata Raman “From Pāyasam to Puḷiyōtarai – Food in Śrīvaiṣṇava Domestic Culture”
Borayin Larios (The Divine Thief and the Solidification of Dairy: Kṛṣṇa’s Butterball in Mahabalipuram) Ilanit Loewy Shacham “The commentary in the hand of the ācārya”
9:45—10:30Andrea Gutiérrez “Feeding Aranganathar “Feeding Devotees:  Recovering Recipes from Medieval Temple Inscriptions at Srirangam”Suganya Anandakichenin “The worship of the Ācārya’s pādukās among the Śrīvaiṣṇavas”Harshita Mruthinti Kamath “Temple Poems on Copperplates: The Material Life of Annamayya’s Telugu Padams”
coffee break


10:45—11:30Naresh Keerthi “Goddess in a Flowerpot — Towards a Theobotanical Account of Tulasī”Ute Huesken “A god’s second life: Āti Atti Varatar Vaipavam”Jonathan Peterson (“Branding the Sensuous Body: Taptamudrā and Material Practice in Early Modern South Asia”)
11:30—12:15Vasudha Narayanan “Food for thought, Food for Body and Soul: Srivaishnava Temple Prasada”Marzenna Czerniak-Drożdżowicz “Material body of god’s representations – how to establish it and how to mend it”final round table
lunch break


12:30—13:15James Mc Hugh “Preliminary Thoughts on Betel (pān) in Hindu Vaiṣṇava Worship”practical demo (T.A.Chari and Malini Chari: “Gifting Rāmānuja’s vigraha”)

Discussants: Anusha Rao, Jesse Pruitt, Mirela Stosic, Manasicha Akepiyapornchai, Sathvik Rayala, Janani Mandayam Comar, Prathik Murali, Giulia Buriola

Professorship of Indology in Leipzig advertised

The Institute of South and Central Asian Studies at the Faculty of History, Arts and Oriental Studies seeks to fill the following professorship from 1 April 2021:
W3-Professorship in Indology

(Successor to Professor Eliahu Franco) (more…)

Post-Doc positions in Global Philosophy of Religion (how exciting!)

I received from Yujin Nagasawa (via Chakravarthi Ram-Prasad):

I am starting a new Templeton-funded project called the Global Philosophy of Religion (https://www.global-philosophy.org/). The aim of the project is to promote research involving philosophers of religion from all religious traditions and geographical regions. As part of the project, we are advertising three postdoctoral fellowships – in Hindu philosophy of religion, Islamic philosophy of religion and Jewish philosophy of religion – as well as a senior lectureship in philosophy of religion (tradition unspecified).

The list of the positions are published here: https://www.global-philosophy.org/vacancies

I would be most grateful if you could forward it to people who may be interested in any of the positions.

—–
Yujin Nagasawa
H. G. Wood Professor of the Philosophy of Religion
School of Philosophy, Theology and Religion
University of Birmingham
Edgbaston, Birmingham
B15 2TT
United Kingdom

Web: http://www.yujinnagasawa.co.uk

Buddhist ethics by Maria Heim

Maria Heim just published a short book on Buddhist ethics, which starts with the problem of the non-existence of ethics as a separate field of philosophy within South Asian philosophy in general and in Buddhist philosophy in particular. She then moves to moral reflections within the dimension of Buddhist practice. The book includes a comparison of Buddhaghosa’s and Śāntideva’s teachings and is freely available online until January the 7th. You can download it here.