Recommendation letters while applying to grad school

If you are from (or studied in) North America, you will not need the following, but some students from Europe, India (and perhaps other parts of the world) will find it useful (please feel free to add your views in the comments).

North American universities require recommendation letters from candidates. Why? And, given that all letters will be unanimously positive, what is their purpose?

First of all, the basis, as explained in this post (https://elisafreschi.com/2024/03/02/recommendation-letters-dos-and-dents/), North American universities (at least as far as I know), expect letters coming from people who know you well, not from “superstars” whom you met once at a conference. The latter are useless and I will not discuss them here. The former, by contrast, are useful, (but only) insofar as they can give the committee additional information that could not be derived from the transcripts, writing sample etc. This means that a letter should address aspects of your personality that cannot be present in the transcript. For instance, a letter can explain why you took longer than expected in your BA (e.g., because you were seriously ill), or why you had a bad first term and how you completely changed now. On top of that, a letter can explain your personality traits and how they mean that you are a great student (you are collegial, a team-player etc.), and will make a great colleague. Ask your letter-writer to be very specific (tell about that time when you were brilliant in class, about that time when your paper ended up sparking a unique discussion etc.).
In sum, the letter should complement your application, not just repeat what is written elsewhere (although it can repeat some of the key elements of your letter and transcripts), it should *not* be a generic statement of praise.

Workshop on “Vedānta and theology”—UPDATED 2

The following is the program for the “Vedānta and theology” workshop, UofT, December 5 and 6 2024. Careful readers will notice that we will move from Advaita Vedānta to Viśiṣṭādvaita Vedānta and from a literary approach to sacred texts to a theological-philosophical one.

Place: room 318, JHB

December 5:

breakfast: 8.30–9

Morning session: Vedānta, theology and literature (chaired by Srilata Raman)

—Anusha Rao (PhD student, Religion) “Literary Chameleonism and Advaita in Early Modern South India” (9–10)
—Shashank Rao (PhD student, Religion) “The Heart Lotus in the Ragale of Akka Mahadevi: A Literary Vedanta” (10.05–11.05)
—Francis X. Clooney “Between Indology and Theology: Śrīvaiṣṇava Studies in Our Times” (11.10–12.10pm)

lunch break: 12.10–1pm

Afternoon session: Vedānta theology and soteriology (chaired by Elisa Freschi)

—Sarang Patel (PhD student, Religion) “The Role of Metaphor in Material Vitality and Śaṃkara’s Advaita Vedānta” (1–2pm)
—Nick Halme (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) “On the Epistemology of prapatti (surrender) in Veṅkaṭanātha. With Some Help from Aristotle” (2.05–3.05)
—Nirali Patel (PhD student, Philosophy, Viśiṣṭādvaita Vedānta) “Hidden in plain sight” (3.10–4.10)

December 6

breakfast: 8.30–9

Morning session: Viśiṣṭādvaita Vedānta theology (chaired by Ajay Rao)

—Vivek Shah (PhD student, Religion, “Rāmānuja and others on the uninhibited apprehension of space” (9–10)
—Chakravarthi Ram-Prasad (via zoom), “On the methodological challenges of cross-cultural theology” (10:05–11:05 am)
Closing remarks (11.10–11.30)

The 60′ slots are conceived to be up to 30′ speaking time (if one wants to speak for only 20′, no worries, but the 30′ should give one enough time to unpack ideas, read texts together and suggest areas where one wants to receive feedback) and then discussion. The discussion is meant to be supportive and aimed at helping the speaker in the next steps of developing their arguments. In the unlikely event that we run out of things to say, we’ll just add a short coffee break.

ivory statue of the good shepherd from Goa (India), 17th c., displayed at the KHM Vienna.
See here for the zoom link: https://philosophy.utoronto.ca/event/global-philosophy-research-interest-group-talk-chakravarthi-ram-prasad-lancaster/

The workshop has been made possible by the financial support of the Department of Philosophy and the organisational support of the Department of Philosophy and the Department for the Study of Religion.