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	<title>elisa freschiEmotions in Viśiṣṭādvaita Vedānta: the role of poems &#8211; elisa freschi</title>
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	<link>https://elisafreschi.com</link>
	<description>These pages are a sort of virtual desktop of Elisa Freschi. You can find here my cv and some random thoughts on Sanskrit (and) Philosophy. All criticism welcome! Contributions are also welcome!</description>
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		<title>Emotions in Viśiṣṭādvaita Vedānta: the role of poems</title>
		<link>https://elisafreschi.com/2019/02/15/emotions-in-visi%e1%b9%a3%e1%b9%adadvaita-vedanta-the-role-of-poems/</link>
		<comments>https://elisafreschi.com/2019/02/15/emotions-in-visi%e1%b9%a3%e1%b9%adadvaita-vedanta-the-role-of-poems/#respond</comments>
		<pubDate>Fri, 15 Feb 2019 17:23:21 +0000</pubDate>
		<dc:creator>elisa freschi</dc:creator>
				<category><![CDATA[philosophy of religion]]></category>
		<category><![CDATA[soteriology]]></category>
		<category><![CDATA[subjecthood]]></category>
		<category><![CDATA[Vaiṣṇavism]]></category>
		<category><![CDATA[Viśiṣṭādvaita Vedānta]]></category>
		<category><![CDATA[emotions]]></category>
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				<description><![CDATA[As discussed in previous posts, emotions are intrinsic to the soul according to Viśiṣṭādvaita Vedānta and will therefore remain with them forever, including in the state of liberation. Moreover, emotions are also instrumental to reach liberation. Therefore, emotions are also part of an emotional pedagogy which is instrumental to the Viśiṣṭādvaita Vedānta soteriology. How can [&#8230;]]]></description>
					<content:encoded><![CDATA[<p>As discussed in <a href="http://elisafreschi.com/2019/02/02/on-the-nature-of-emotions-in-visi%e1%b9%a3%e1%b9%adadvaita-vedanta/" rel="noopener" target="_blank">previous</a> <a href="http://elisafreschi.com/2019/01/28/emotions-in-visi%e1%b9%a3%e1%b9%adadvaita-vedanta-philosophy-distance-and-closeness/" rel="noopener" target="_blank">posts</a>, emotions are intrinsic to the soul according to Viśiṣṭādvaita Vedānta and will therefore remain with them forever, including in the state of liberation. Moreover, emotions are also instrumental to reach liberation. Therefore, emotions are also part of an emotional pedagogy which is instrumental to the Viśiṣṭādvaita Vedānta soteriology. How can this happen? Viśiṣṭādvaita  philosophical treatises can speak about the importance of loving God, feeling desparate about one&#8217;s condition, etc., but this is not enough to induce such emotions. Therefore, at this point key authors of the Viśiṣṭādvaita Vedānta change role and start using poetry. Poetry is meant to induce, e.g., awe and love, for instance, through detailed descriptions of the beautiful body of God. In this sense, poetry is not a substitution of philosophy, but a continuation of philosophy on a level which would not be reached by philosophy.</p>
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