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	<title>elisa freschiThe ultimate level of interpretation &#8211; elisa freschi</title>
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	<link>https://elisafreschi.com</link>
	<description>These pages are a sort of virtual desktop of Elisa Freschi. You can find here my cv and some random thoughts on Sanskrit (and) Philosophy. All criticism welcome! Contributions are also welcome!</description>
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		<title>The ultimate level of interpretation</title>
		<link>https://elisafreschi.com/2018/09/17/the-ultimate-level-of-interpretation/</link>
		<comments>https://elisafreschi.com/2018/09/17/the-ultimate-level-of-interpretation/#comments</comments>
		<pubDate>Mon, 17 Sep 2018 18:21:36 +0000</pubDate>
		<dc:creator>elisa freschi</dc:creator>
				<category><![CDATA[hermeneutics]]></category>
		<category><![CDATA[methodology]]></category>
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				<description><![CDATA[Suppose you are a devout Christian and you think that the Bible has been inspired by God. Would this mean that you cannot discuss the historical layers of the Bible? Or would you continue to investigate them, thinking of them as the way in which God assumed a historical form and communicated with human beings? [&#8230;]]]></description>
					<content:encoded><![CDATA[<p>Suppose you are a devout Christian and you think that the Bible has been inspired by God. Would this mean that you cannot discuss the historical layers of the Bible? Or would you continue to investigate them, thinking of them as the way in which God assumed a historical form and communicated with human beings? In other words, does not faith regard only the ultimate level, leaving all the others unchanged?  </p>
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