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	<title>elisa freschiMaṇḍana on the Śyena &#8211; elisa freschi</title>
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	<link>https://elisafreschi.com</link>
	<description>These pages are a sort of virtual desktop of Elisa Freschi. You can find here my cv and some random thoughts on Sanskrit (and) Philosophy. All criticism welcome! Contributions are also welcome!</description>
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		<title>Maṇḍana on the Śyena</title>
		<link>https://elisafreschi.com/2018/01/29/ma%e1%b9%87%e1%b8%8dana-on-the-syena/</link>
		<comments>https://elisafreschi.com/2018/01/29/ma%e1%b9%87%e1%b8%8dana-on-the-syena/#comments</comments>
		<pubDate>Mon, 29 Jan 2018 17:02:59 +0000</pubDate>
		<dc:creator>elisa freschi</dc:creator>
				<category><![CDATA[deontic]]></category>
		<category><![CDATA[Mīmāṃsā]]></category>
		<category><![CDATA[Jayanta]]></category>
		<category><![CDATA[Maṇḍana Miśra]]></category>
		<category><![CDATA[Śyena]]></category>
		<category><![CDATA[Vācaspati Miśra]]></category>
		<guid isPermaLink="false">http://elisafreschi.com/?p=2679</guid>

				<description><![CDATA[We already discussed (here, on November the 30th 2017) Jayanta&#8217;s position on the Śyena sacrifice. In this post we will observe that Jayanta was in fact inspired by Maṇḍana and, perhaps, by Maṇḍana&#8217;s commentator Vācaspati (it is still unsure whether Vācaspati was inspired by Jayanta or the other way around). According to Maṇḍana, there are [&#8230;]]]></description>
					<content:encoded><![CDATA[<p> We already discussed (<a href="https://mimamsa.logic.at/ideas.html">here</a>, on November the 30th 2017) Jayanta&#8217;s position on the Śyena sacrifice. In this post we will observe that Jayanta was in fact inspired by Maṇḍana and, perhaps, by Maṇḍana&#8217;s commentator Vācaspati (it is still unsure whether Vācaspati was inspired by Jayanta or the other way around).</p>
<p>According to Maṇḍana, there are two kinds of Vedic prescriptions, the ones regarding the person (<em>puruṣārtha</em>) and the ones regarding the sacrifice (<em>kratvartha</em>).</p>
<p>In the case of <em>puruṣārtha</em> actions, the Vedic prescriptions do not motivate people to <em>undertake</em> them, since one would undertake them anyway because thery lead to happiness (<em>prīti</em>).<br />
Rather, the Vedic prescriptions motivate people to undertake these actions with a certain set of auxiliaries. Similarly, in the case of the Śyena, the prescription about it does not promote it, since it is in itself <em>puruṣārtha</em>. The Śyena remains an <em>anartha</em>. (<em>Vidhiviveka</em>, p. 279, Goswami edition)</p>
<p>(ef and Sudipta Munsi) </p>
]]></content:encoded>
			

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