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	<title>elisa freschiPodcasts on Indian philosophy: An opportunity to rethink the paradigm? &#8211; elisa freschi</title>
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	<link>https://elisafreschi.com</link>
	<description>These pages are a sort of virtual desktop of Elisa Freschi. You can find here my cv and some random thoughts on Sanskrit (and) Philosophy. All criticism welcome! Contributions are also welcome!</description>
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		<title>Podcasts on Indian philosophy: An opportunity to rethink the paradigm?</title>
		<link>https://elisafreschi.com/2016/07/12/podcast-on-indian-philosophy/</link>
		<comments>https://elisafreschi.com/2016/07/12/podcast-on-indian-philosophy/#comments</comments>
		<pubDate>Tue, 12 Jul 2016 16:10:34 +0000</pubDate>
		<dc:creator>elisa freschi</dc:creator>
				<category><![CDATA[comparative philosophy]]></category>
		<category><![CDATA[Elisa Freschi]]></category>
		<category><![CDATA[history of philosophy]]></category>
		<category><![CDATA[interview]]></category>
		<category><![CDATA[other blogs]]></category>
		<category><![CDATA[Brian Black]]></category>
		<category><![CDATA[Eli Franco]]></category>
		<category><![CDATA[Eli Franco 2013]]></category>
		<category><![CDATA[Jessica Frazier]]></category>
		<category><![CDATA[Jonardon Ganeri]]></category>
		<category><![CDATA[Peter Adamson]]></category>
		<category><![CDATA[Rupert Gethin]]></category>
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				<description><![CDATA[Some readers have surely already noted this series of podcasts on Indian philosophy, by Peter Adamson (the historian of Islamic philosophy and Neoplatonism who hosts the series &#8220;History of philosophy without any gaps&#8221; &#8212;which I can not but highly praise and recommend, and which saved me from boredom while collating manuscripts) and Jonardon Ganeri. The [&#8230;]]]></description>
					<content:encoded><![CDATA[<p>Some readers have surely already noted <a href="http://historyofphilosophy.net/india" target="_blank">this</a> series of podcasts on Indian philosophy, by Peter <a href="http://www.philosophie.uni-muenchen.de/lehreinheiten/philosophie_6/personen/adamson/index.html" target="_blank">Adamson</a> (the historian of Islamic philosophy and Neoplatonism who hosts the series &#8220;<a href="http://historyofphilosophy.net/" target="_blank">History of philosophy without any gaps</a>&#8221; &#8212;which I can not but highly praise and recommend, and which saved me from boredom while collating manuscripts) and Jonardon <a href="https://nyu.academia.edu/JonardonGaneri" target="_blank">Ganeri</a>.<br />
The series has several interesting points, among which surely the fact of proposing a new historical paradigm (interested readers may know already the volume edited by Eli Franco on other attempts of periodization of Indian philosophy, see here for my <a href="https://www.academia.edu/11777023/Review_of_Eli_Franco_ed._Periodization_and_Historiography_of_Indian_Philosophy" target="_blank">review</a>). They explicitly avoid applying periodizations inherited from European civilisations, and consequently do not speak of &#8220;Classical&#8221; or &#8220;Medieval&#8221; Indian philosophy. <strong>What do readers think of this idea? And of the podcast in general?</strong></p>
<p>I have myself a few objections (which I signalled in the comment section of each podcast), but am overall very happy that someone is taking Indian philosophy seriously enough while at the same time making it also accessible to lay listeners. In this sense, I cannot but hope that Peter and Jonardon&#8217;s attempts are successful.</p>
<p>The series includes also interviews to scholars: Brian <a href="http://historyofphilosophy.net/upanisads-black" target="_blank">Black</a> on the Upaniṣads, Rupert <a href="http://historyofphilosophy.net/buddhism-gethin" target="_blank">Gethin</a> on Buddhism, Jessica <a href="http://historyofphilosophy.net/hinduism-frazier" target="_blank">Frazier</a> on &#8220;Hinduism&#8221; (the quotation marks are mine only), <a href="http://historyofphilosophy.net/mimamsa-freschi" target="_blank">myself</a> on Mīmāṃsā. Further interviews are forthcoming. <strong>Criticisms and comments are welcome!</strong> (but please avoid commenting on my pronunciation mistakes.)</p>
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