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	<title>elisa freschiBhedābheda and Viśiṣṭādvaita Vedānta &#8211; elisa freschi</title>
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	<link>https://elisafreschi.com</link>
	<description>These pages are a sort of virtual desktop of Elisa Freschi. You can find here my cv and some random thoughts on Sanskrit (and) Philosophy. All criticism welcome! Contributions are also welcome!</description>
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		<title>Bhedābheda and Viśiṣṭādvaita Vedānta</title>
		<link>https://elisafreschi.com/2015/07/17/bhedabheda-and-visi%e1%b9%a3%e1%b9%adadvaita-vedanta/</link>
		<comments>https://elisafreschi.com/2015/07/17/bhedabheda-and-visi%e1%b9%a3%e1%b9%adadvaita-vedanta/#respond</comments>
		<pubDate>Fri, 17 Jul 2015 14:08:13 +0000</pubDate>
		<dc:creator>elisa freschi</dc:creator>
				<category><![CDATA[God]]></category>
		<category><![CDATA[ontology]]></category>
		<category><![CDATA[philosophy of religion]]></category>
		<category><![CDATA[Viśiṣṭādvaita Vedānta]]></category>
		<category><![CDATA[Bhāskara]]></category>
		<category><![CDATA[Bhedābheda]]></category>
		<category><![CDATA[John B. Carman]]></category>
		<category><![CDATA[Marcus Schmücker]]></category>
		<category><![CDATA[Rāmānuja]]></category>
		<guid isPermaLink="false">http://elisafreschi.com/?p=1794</guid>

				<description><![CDATA[Is the world existent at every time? There are several important differences between Bhāskara&#8217;s Bhedābheda and Rāmānuja&#8217;s Viśiṣṭādvaita Vedānta, but I will focus here only on one aspect, namely that of the existence of the world respective to the brahman. According to Bhāskara, During the cosmic night all is &#8221;one&#8221; in brahman, but during the [&#8230;]]]></description>
					<content:encoded><![CDATA[<p>Is the world existent at every time?<br />
<span id="more-1794"></span></p>
<p>There are several important differences between Bhāskara&#8217;s Bhedābheda and Rāmānuja&#8217;s Viśiṣṭādvaita Vedānta, but I will focus here only on one aspect, namely that of the existence of the world respective to the brahman. According to Bhāskara,</p>
<blockquote><p>During the cosmic night all is &#8221;one&#8221; in <em>brahman</em>, but during the cosmic day the whole universe is spread out and is clearly different from <em>brahman</em>. (Carman 2007, p. 62)</p></blockquote>
<p>Thus, there are moments of <em>bheda</em> &#8216;distinction&#8217; and moments of <em>abheda</em> &#8216;non distinction&#8217; between the <em>brahman</em> and the world.</p>
<p>By contrast, according to Viśiṣṭādvaita Vedānta the world is at every moment of time a characteristic (<em>viśeṣa</em>) of the <em>brahman</em> and in this sense it never ceases to exist completely (see Schmücker forthcoming), nor is it ever completely identical with it.</p>
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