This post is part of a series dedicated to a discussion of the reviews of my book Duty, language and exegesis in Prābhākara Mīmāṃsā. For more details on the series, see here. For the first post (on Andrew Ollett’s review) of the series, see here. For the second post (dedicated to Taisei Shida’s review), see here. As already hinted at, I welcome comments and criticism.
Hugo David’s review is (to my knowledge) the only one in French. It is encouraging that great work is still done in languages other than English, but I will allow myself some longer summaries of it, for the sake of readers who may not know French. (I beg the reader’s pardon for my translations, which do not convey the elegance of David’s original French).
Most of my long-term readers have had enough of my discussions of Prābhākara Mīmāṃsā, of its late exponent Rāmānujācārya, and of its theories about deontic logic, philosophy of language and hermeneutics. They may also know already about my book dedicated to these topics. More recent readers can read about it here.
You can also read reviews of my book by the following scholars:
- by Taisei Shida on Vol. 31 of Nagoya Studies in Indian Culture and Buddhism. Saṃbhāṣā (2014), pp. 84-87.
- by Andrew Ollett on Vol. 65.2 of Philosophy East and West (2015), pp. 632–636 (see here)
- by Gavin Flood on Journal of Hindu Studies, published on line on 13 October 2015 (the beginning is accessible here)
- by Hugo David on the vol. 99 of BEFEO (2012-13), pp. 395-408 (you can read the beginning here)
I am extremely grateful to the reviewers (I could not have hoped for better ones!) for their careful and stimulating analyses and for their praising my attempts to make the text as understandable as possible and to locate sources and parallels in the apparatus. In fact, as a small token of gratitude for the time they spent on my book, I will dedicate a post to each one of their reviews, where I discuss their corrections and suggestions. The first one in this series will appear next Friday.
In classical Indian philosophy, linguistics and philosophy of language are of central importance and inform further fields, such as epistemology and poetics. Thus, looking at the debates on linguistics and philosophy of language offers one a snapshot on the lively philosophical arena of classical India.
Did Mīmāṃsā influence Indian Grammar? Or did they both develop out of a shared prehistory?
Long-time readers might remember that this is one of my pet topics (see this book). Probably due to the complex technicalities involved, apart from Jim Benson, not many people have been working on this topic, but in the last few days I had the pleasure to get in touch with Sharon Ben-Dor (who worked on paribhāṣās, more on his articles in a future topic) and then to receive the following invitation:
Doing things another way: Bhartṛhari on “substitutes” (pratinidhi)
Time: Friday, 17. October 2014, Beginn: 15:00 c.t.
Place: Institut für Kultur- und Geistesgeschichte Asiens, Seminarraum 1, Apostelgasse 23, 1030 Wien
Speakers: Vincenzo Vergiani and Hugo David (Cambridge)
How do reason and authority interact and trace each other’s boundaries? Which one is the first to be allowed to delimit its territory and, by means of that, also the other one’s one?