What counts as philosophy?

On the normative disguised as descriptive (SECOND UPDATE)

As a scholar of Prābhākara Mīmāṃsā I am well aware of how the normative is often disguised as descriptive. “It is seven o’ clock” says the mother, but what she means is rather “Get up! You have to go to school”.

For Sanskrit and Tibetan scholars: 6 years Post-Doc position in Vienna

The University of Vienna (15 faculties, 4 centres, about 188 fields of study, approx. 9.700 members of staff, more than 92.000 students) seeks to fill the position from 15.11.2016 to 14.11.2022 of a

University Assistant (post doc)

at the Department of South Asian, Tibetan and Buddhist Studies

The subject as knower and doer in Yāmuna’s Ātmasiddhi

Again on the ontology of qualities and substances

Opponents coming from the Advaita field figure often in Yāmuna’s Ātmasiddhi, which shows that even before Rāmānuja Vaiṣṇava authors were taking seriously the challenge of Advaita. Even more interesting is the way Yāmuna answers to them. Let us see some examples concerning the concept of self (ātman):

[Obj.:] But the fact of being a cogniser is the fact of performing the action of cognising and this implies modifications and is (typical of) insentient things and belongs to the sense of Ego.